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Habakkuk 2:3

Young's Literal Translation 1862

For yet the vision `is' for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late.

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33 Cross References  

He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, `Lo, this `is' the evil from Jehovah: what -- do I wait for Jehovah any more?'

Thou -- Thou risest -- Thou pitiest Zion, For the time to favour her, For the appointed time hath come.

Look unto Jehovah -- be strong, And He doth strengthen thy heart, Yea, look unto Jehovah!

and it cometh to pass, at the end of four hundred and thirty years -- yea, it cometh to pass in this self-same day -- all the hosts of Jehovah have gone out from the land of Egypt.

And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment `is' Jehovah, O the blessedness of all waiting for Him.

and thou hast said unto him: `Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.

And I have waited for Jehovah, Who is hiding His face from the house of Jacob, And I have looked for Him.

And served him have all the nations, and his son, and his son's son, till the coming in of the time of his land, also it; and done service for him have many nations and great kings.

For I `am' Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'

In that day go forth do messengers from before Me in ships, To trouble confident Cush, And there hath been great pain among them, As the day of Egypt, for lo, it hath come.

and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision `is' after days.

`And both of the kings' hearts `are' to do evil, and at one table they speak lies, and it doth not prosper, for yet the end `is' at a time appointed.

And some of the teachers do stumble for refining by them, and for purifying, and for making white -- till the end of the time, for `it is' yet for a time appointed.

And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end `is' the vision.

and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time `is' the end.

`Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.

And I -- in Jehovah I do watch, I do wait for the God of my salvation, Hear me doth my God.

Therefore, wait for Me -- an affirmation of Jehovah, For the day of My rising for prey, For My judgment `is' to gather nations, To assemble kingdoms, To pour out on them Mine indignation, All the heat of Mine anger, For by the fire of My jealousy consumed is all the earth.

God `is' not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do `it'? And spoken -- and doth He not confirm it?

And lo, there was a man in Jerusalem, whose name `is' Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

and he said unto them, `It is not yours to know times or seasons that the Father did appoint in His own authority;

He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --

but is under tutors and stewards till the time appointed of the father,

and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,




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