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Genesis 45:1

Young's Literal Translation 1862

And Joseph hath not been able to refrain himself before all those standing by him, and he calleth, `Put out every man from me;' and no man hath stood with him when Joseph maketh himself known unto his brethren,

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12 Cross References  

and he turneth round from them, and weepeth, and turneth back unto them, and speaketh unto them, and taketh from them Simeon, and bindeth him before their eyes.

for how do I go up unto my father, and the youth not with me? lest I look on the evil which doth find my father.'

Declare `it' not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice -- The daughters of the Philistines, Lest they exult -- The daughters of the Uncircumcised!

and taketh the frying-pan, and poureth out before him, and he refuseth to eat, and Amnon saith, `Take ye out every one from me;' and they go out every one from him.

I have kept silent from of old, I keep silent, I refrain myself, As a travailing woman I cry out, I desolate and swallow up together.

And I said, `I do not mention Him, Nor do I speak any more in His name,' And it hath been in my heart As a burning fire shut up in my bones, And I have been weary of containing, And I am not able.

And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with `him', and did drink with him, after his rising out of the dead;

and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh,

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,




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