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Genesis 4:7

Young's Literal Translation 1862

Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

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33 Cross References  

And he saith unto him, `Lo, I have accepted thy face also for this thing, without overthrowing the city `for' which thou hast spoken;

Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband `is' thy desire, and he doth rule over thee.'

the whole hath Araunah given, `as' a king to a king; and Araunah saith unto the king, `Jehovah thy God doth accept thee.'

And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram,

If iniquity `is' in thy hand, put it far off, And let not perverseness dwell in thy tents.

For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.

As I have been in days of my maturity, And the counsel of God upon my tent.

And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.

Acceptance of the face of the wicked `is' not good, To turn aside the righteous in judgment.

The sacrifice of the wicked `is' abomination, Much more when in wickedness he bringeth it.

Go, and thou hast proclaimed these words toward the north, and hast said, Turn back, O backsliding Israel, An affirmation of Jehovah! I cause not Mine anger to fall upon you, For I `am' kind, an affirmation of Jehovah, I watch not to the age.

Why `is' this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings `are' not for acceptance, And your sacrifices have not been sweet to Me.

Who `is' a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth `in' kindness.

Who `is' even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

And ye have said, `Lo, what a weariness,' And ye have puffed at it, said Jehovah of Hosts, And ye have brought in plunder, And the lame and the sick, And ye have brought in the present! Do I accept it from your hand? said Jehovah.

And when ye bring nigh the blind for sacrifice, `There is no evil,' And when ye bring nigh the lame and sick, `There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.

`And if ye do not so, lo, ye have sinned against Jehovah, and know ye your sin, that it doth find you;

but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

for he who in these things is serving the Christ, `is' acceptable to God and approved of men.

for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

Let not then the sin reign in your mortal body, to obey it in its desires;

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

to the praise of the glory of His grace, in which He did make us accepted in the beloved,

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.




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