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Genesis 3:5

Young's Literal Translation 1862

for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

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31 Cross References  

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --

and the eyes of them both are opened, and they know that they `are' naked, and they sew fig-leaves, and make to themselves girdles.

and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, `Do I go against Ramoth-Gilead to battle, or do I forbear?' and they say, `Go up, and the Lord doth give `it' into the hand of the king.'

`And, now, let not Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand, and from the hand of my fathers: also, surely your God doth not deliver you from my hand!'

Who said, `By our tongue we do mightily: Our lips `are' our own; who `is' lord over us?'

`Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

and Pharaoh saith, `Who `is' Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.'

I go up above the heights of a thick cloud, I am like to the Most High.

Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,

`Son of man, lift up a lamentation for the king of Tyre, And thou hast said to him: Thus said the Lord Jehovah: Thou art sealing up a measurement, Full of wisdom, and perfect in beauty.

`Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I `am', The habitation of God I have inhabited, In the heart of the seas, And thou `art' man, and not God, And thou givest out thy heart as the heart of God,

Dost thou really say, `I `am' God,' Before him who is slaying thee? And thou `art' man, and not God, In the hand of him who is piercing thee.

Speak, and thou hast said: Thus said the Lord Jehovah: Lo, I `am' against thee, Pharaoh king of Egypt! The great dragon that is crouching in the midst of his floods, Who hath said, My flood `is' my own, And I -- I have made it `for' myself.

the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?

Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.

but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!

to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that `is' in the Christ;

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- `the day doth not come'.

and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,

and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, `Who `is' like to the beast? who is able to war with it?'

(only for the sake of the generations of the sons of Israel's knowing, to teach them war, only those who formerly have not known them) --




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