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Galatians 2:11

Young's Literal Translation 1862

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

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`And thou, thou dost gird up thy loins, and hast arisen, and spoken unto them all that I command thee: be not affrighted because of them, lest I affright thee before them.

And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down `to' Joppa, and findeth a ship going `to' Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.

And God saith unto Jonah: `Is doing good displeasing to thee, because of the gourd?' and he saith, `To do good is displeasing to me -- unto death.'

And Jehovah saith unto Moses, and unto Aaron, `Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.'

and he having turned, said to Peter, `Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

and he brought him unto Jesus: and having looked upon him, Jesus saith, `Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)

Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

and there were certain of them men of Cyprus and Cyrene, who having entered into Antioch, were speaking unto the Hellenists, proclaiming good news -- the Lord Jesus,

And the account was heard in the ears of the assembly that `is' in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch,

And in those days there came from Jerusalem prophets to Antioch,

And certain having come down from Judea, were teaching the brethren -- `If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

and there rose up certain of those of the sect of the Pharisees who believed, saying -- `It behoveth to circumcise them, to command them also to keep the law of Moses.'

for I reckon that I have been nothing behind the very chiefest apostles,

I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.

So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days,

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with `that' of the circumcision,

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',

Those sinning, reprove before all, that the others also may have fear;

for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,




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