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Exodus 20:17

Young's Literal Translation 1862

`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which `is' thy neighbour's.'

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from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich;

And the woman seeth that the tree `is' good for food, and that it `is' pleasant to the eyes, and the tree is desirable to make `one' wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

their cattle, and their substance, and all their beasts -- are they not ours? only let us consent to them, and they dwell with us.'

A covenant I made for mine eyes, And what -- do I attend to a virgin?

If my heart hath been enticed by woman, And by the opening of my neighbour I laid wait,

Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.

Incline my heart unto Thy testimonies, And not unto dishonest gain.

Above every charge keep thy heart, For out of it `are' the outgoings of life.

So `is' he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent.

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,

For the iniquity of his dishonest gain, I have been wroth, and I smite him, Hiding -- and am wroth, And he goeth on turning back in the way of his heart.

But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.

Fed horses -- they have been early risers, Each to the wife of his neighbour they neigh.

And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.

And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.

Wo `to' him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

`The silver or gold or garments of no one did I covet;

while it remained, did it not remain thine? and having been sold, in thy authority was it not? why `is' it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;'

What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

`Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which `is' thy neighbour's.

`The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken `it' to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it `is';

whose end `is' destruction, whose god `is' the belly, and whose glory `is' in their shame, who the things on earth are minding.

Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight `is' fifty shekels, and I desire them, and take them; and lo, they `are' hid in the earth, in the midst of my tent, and the silver under it.'

`Lo, here `am' I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'

and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?'




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