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Ephesians 5:26

Young's Literal Translation 1862

that he might sanctify it, having cleansed `it' with the bathing of the water in the saying,

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35 Cross References  

And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume.

And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you.

`And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,

for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;

And Moses bringeth near Aaron and his sons, and doth bathe them with water,

In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity.

Jesus saith to him, `He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

already ye are clean, because of the word that I have spoken to you;

`In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

now they have known that all things, as many as Thou hast given to me, are from Thee,

Jesus answered, `Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.

But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

for by one offering he hath perfected to the end those sanctified;

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

Wherefore, also Jesus -- that he might sanctify through `his' own blood the people -- without the gate did suffer;

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,

Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept -- called,




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