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Ephesians 2:14

Young's Literal Translation 1862

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

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28 Cross References  

And Haman saith to the king Ahasuerus, `There is one people scattered and separated among the peoples, in all provinces of thy kingdom, and their laws `are' diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to suffer them;

And this `one' hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.

Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.

To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.'

`Glory in the highest to God, and upon earth peace, among men -- good will.'

and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.

and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,)

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,

of whom the whole family in the heavens and on earth is named,

from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)




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