Ecclesiastes 8:5

Young's Literal Translation 1862

Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth.

Cross References

1 Chronicles 12:32

And of the sons of Issachar, having understanding for the times, to know what Israel should do; their heads `are' two hundred, and all their brethren `are' at their command.

Psalm 119:6

Then I am not ashamed In my looking unto all Thy commands.

Exodus 1:17

And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive;

Proverbs 12:21

No iniquity is desired by the righteous, And the wicked have been full of evil.

Proverbs 17:24

The face of the intelligent `is' to wisdom, And the eyes of a fool -- at the end of the earth.

Ecclesiastes 10:2

The heart of the wise `is' at his right hand, And the heart of a fool at his left.

Ecclesiastes 12:13

The end of the whole matter let us hear: -- `Fear God, and keep His commands, for this `is' the whole of man.

Ecclesiastes 2:14

The wise! -- his eyes `are' in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;

Ecclesiastes 8:2

I pray thee, the commandment of a king keep, even for the sake of the oath of God.

Hosea 5:11

Oppressed is Ephraim, broken in judgment, When he pleased he went after the command.

Luke 20:25

and he said to them, `Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'

Acts 4:19

and Peter and John answering unto them said, `Whether it is righteous before God to hearken to you rather than to God, judge ye;

Acts 5:29

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

Colossians 1:9

Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

Hebrews 5:14

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.