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Ecclesiastes 5:10

Young's Literal Translation 1862

Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.

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21 Cross References  

To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, `David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God `is' all the day.

`Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.'

Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.

And I give my heart to know wisdom, and to know madness and folly: I have known that even this `is' vexation of spirit;

All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.

And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,

and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole `is' vanity and vexation of spirit, and there is no advantage under the sun!

For to a man who `is' good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this `is' vanity and vexation of spirit.

For an event `is to' the sons of man, and an event `is to' the beasts, even one event `is' to them; as the death of this, so `is' the death of that; and one spirit `is' to all, and the advantage of man above the beast is nothing, for the whole `is' vanity.

there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.

And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this `is' vanity and vexation of spirit.

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

And the abundance of a land is for all. A king for a field is served.

All the labour of man `is' for his mouth, and yet the soul is not filled.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;




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