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Ecclesiastes 11:8

Young's Literal Translation 1862

But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming `is' vanity.

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32 Cross References  

Before I go, and return not, Unto a land of darkness and death-shade,

A land of obscurity as thick darkness, Death-shade -- and no order, And the shining `is' as thick darkness.'

And a man dieth, and becometh weak, And man expireth, and where `is' he?

And man hath lain down, and riseth not, Till the wearing out of the heavens they awake not, Nor are roused from their sleep.

He is wandering for bread -- `Where `is' it?' He hath known that ready at his hand Is a day of darkness.

They thrust him from light unto darkness, And from the habitable earth cast him out.

Man in honour, who understandest not, Hath been like the beasts, they have been cut off!

Give a portion to seven, and even to eight, For thou knowest not what evil is on the earth.

and I said in my heart, `As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this `is' vanity:

And I have hated life, for sad to me `is' the work that hath been done under the sun, for the whole `is' vanity and vexation of spirit.

And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also `is' vanity.

For to a man who `is' good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this `is' vanity and vexation of spirit.

there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.

There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

For there are many things multiplying vanity; what advantage `is' to man?

And though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?

In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

Though a sinner is doing evil a hundred `times', and prolonging `himself' for it, surely also I know that there is good to those fearing God, who fear before Him.

And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.

Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.

Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed `it' for thick darkness.

A day of darkness and thick darkness, A day of cloud and thick darkness, As darkness spread on the mountains, A people numerous and mighty, Like it there hath not been from of old, And after it there is not again -- till the years of generation and generation.

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

Jesus, therefore, said to them, `Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;

If they were wise -- They deal wisely `with' this; They attend to their latter end:

that they said to you, that in the last time there shall be scoffers, after their own desires of impieties going on,




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