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Deuteronomy 32:27

Young's Literal Translation 1862

If not -- the anger of an enemy I fear, Lest their adversaries know -- Lest they say, Our hand is high, And Jehovah hath not wrought all this.

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24 Cross References  

And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, `Thus said Jehovah, Because that the Aramaeans have said, God of hills `is' Jehovah, and He `is' not God of valleys -- I have given the whole of this great multitude into thy hand, and ye have known that I `am' Jehovah.'

Grant not, O Jehovah, the desires of the wicked, His wicked device bring not forth, They are high. Selah.

The chief of my surrounders, The perverseness of their lips covereth them.

why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.

`Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur.

And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.'

And thou sayest, `To the age I am mistress,' While thou hast not laid these things to thy heart, Thou hast not remembered the latter end of it.

For My sake, for Mine own sake, I do `it', For how is it polluted? And Mine honour to another I give not.

because that they have forsaken Me, and make known this place, and make perfume in it to other gods, that they knew not, they and their fathers, and the kings of Judah, and they have filled this place `with' innocent blood,

Her uncleanness `is' in her skirts, She hath not remembered her latter end, And she cometh down wonderfully, There is no comforter for her. See, O Jehovah, mine affliction, For exerted himself hath an enemy.

`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

`And the person who doth `aught' with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people;

lest the land say from which Thou hast brought us out, Because of Jehovah's want of ability to bring them in unto the land of which He hath spoken to them, and because of His hating them, He brought them out to put them to death in the wilderness;

and the Canaanite and all the inhabitants of the land do hear, and have come round against us, and cut off our name out of the earth; and what dost Thou do for Thy great name?'

for Jehovah doth not leave His people, on account of His great name; for Jehovah hath been pleased to make you to Him for a people.




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