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Daniel 10:1

Young's Literal Translation 1862

In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing `is' true, and the warfare `is' great: and he hath understood the thing, and hath understanding about the appearance.

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`And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.

And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah in the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,

and they give money to hewers and to artificers, and food, and drink, and oil to Zidonians and to Tyrians, to bring in cedar-trees from Lebanon unto the sea of Joppa, according to the permission of Cyrus king of Persia concerning them.

And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, `Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.'

and are hiring against them counsellors to make void their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.

and the elders of the Jews are building and prospering through the prophecy of Haggai the prophet, and Zechariah son of Iddo, and they have built and finished by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia.

`In the first year of Cyrus the king, Cyrus the king hath made a decree concerning the house of God in Jerusalem: the house let be builded in the place where they are sacrificing sacrifices, and its foundations strongly laid; its height sixty cubits, its breadth sixty cubits;

Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.

As to these four lads, God hath given to them knowledge and understanding in every `kind of' literature, and wisdom; and Daniel hath given instruction about every `kind of' vision and dreams.

And Daniel is unto the first year of Cyrus the king.

and the chief of the eunuchs setteth names on them, and he setteth on Daniel, Belteshazzar; and on Hananiah, Shadrach; and on Mishael, Meshach; and on Azariah, Abed-Nego.

and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision `is' after days.

and, now, truth I declare to thee, Lo, yet three kings are standing for Persia, and the fourth doth become far richer than all, and according to his strength by his riches he stirreth up the whole, with the kingdom of Javan.

And thou, O Daniel, hide the things, and seal the book till the time of the end, many do go to and fro, and knowledge is multiplied.'

And he saith, `Go, Daniel; for hidden and sealed `are' the things till the time of the end;

And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.

And at last come up before me hath Daniel, whose name `is' Belteshazzar -- according to the name of my god -- and in whom `is' the spirit of the holy gods, and the dream before him I have told:

because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'

Then hath Daniel answered and said before the king, `Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;

And this Daniel hath prospered in the reign of Darius, and in the reign of Cyrus the Persian.

And I hear a voice of man between `the banks of' Ulai, and he calleth and saith: Gabriel, cause this `one' to understand the appearance.

And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for `it is' after many days.'

and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.'

And he saith to me, `Write: Happy `are' they who to the supper of the marriage of the Lamb have been called;' and he saith to me, `These `are' the true words of God;'




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