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Acts 8:22

Young's Literal Translation 1862

reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

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23 Cross References  

The thought of folly `is' sin, And an abomination to man `is' a scorner.

`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.

Seek ye Jehovah, and live, Lest He prosper as fire `against' the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.

And the chief of the company draweth near to him, and saith to him, `What -- to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.'

Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.'

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

And Peter said unto him, `Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;

and the Lord `saith' unto him, `Having risen, go on unto the street that is called Straight, and seek in the house of Judas, `one' by name Saul of Tarsus, for, lo, he doth pray,

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

and I did give to her a time that she might reform from her whoredom, and she did not reform;




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