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Acts 14:1

Young's Literal Translation 1862

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

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and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

And there were certain Greeks out of those coming up that they may worship in the feast,

The Jews, therefore, said among themselves, `Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

and the hand of the Lord was with them, a great number also, having believed, did turn unto the Lord.

and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

And speaking boldly, Paul and Barnabas said, `To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John `as' a ministrant;

and they having shaken off the dust of their feet against them, came to Iconium,

And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead;

and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;

Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

who was well testified to by the brethren in Lystra and Iconium;

many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.

And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.

and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.

and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,

and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,

And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God,

praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

crying out, `Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,

but not even Titus, who `is' with me, being a Greek, was compelled to be circumcised --

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

the persecutions, the afflictions, that befel me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all the Lord did deliver me,




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