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2 Peter 2:3

Young's Literal Translation 1862

and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

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43 Cross References  

Anger on the fatherless ye cause to fall, And are strange to your friend.

At the hearing of the ear they hearken to me, Sons of a stranger feign obedience to me,

Say to God, `How fearful `are' Thy works, By the abundance of Thy strength, Thine enemies feign obedience to Thee.

Those hating Jehovah feign obedience to Him, But their time is -- to the age.

Who are saying, `Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.'

And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

The little one doth become a chief, And the small one a mighty nation, I, Jehovah, in its own time do hasten it!

For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,

Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.

Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.

Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.'

God from Teman doth come, The Holy One from mount Paran. Pause! Covered the heavens hath His majesty, And His praise hath filled the earth.

Who `is' even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

`Wo to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

And, having watched `him', they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,

And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,

and to those selling the doves he said, `Take these things hence; make not the house of my Father a house of merchandise.'

for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

`Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;

Mine `are' vengeance and recompense, At the due time -- doth their foot slide; For near is a day of their calamity, And haste do things prepared for them.

for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God `is' witness!)

for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail `doth' her who is with child, and they shall not escape;

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;

feed the flock of God that `is' among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty --

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'

These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;

for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.




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