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1 Timothy 6:5

Young's Literal Translation 1862

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

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34 Cross References  

And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,

Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.

And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.

`Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

`Wo to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

from which certain, having swerved, did turn aside to vain discourse,

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

and the profane and old women's fables reject thou, and exercise thyself unto piety,

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

but it is great gain -- the piety with contentment;

having a form of piety, and its power having denied; and from these be turning away,

and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

having forsaken a right way, they did go astray, having followed in the way of Balaam the `son' of Bosor, who a reward of unrighteousness did love,

and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.

because of the wine of the wrath of her whoredom have all the nations drunk, and the kings of the earth with her did commit whoredom, and merchants of the earth from the power of her revel were made rich.




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