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1 Timothy 4:7

Young's Literal Translation 1862

and the profane and old women's fables reject thou, and exercise thyself unto piety,

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and in this I do exercise myself, to have a conscience void of offence toward God and men always.

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

but -- which becometh women professing godly piety -- through good works.

and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

and the profane vain talkings stand aloof from, for to more impiety they will advance,

and the foolish and uninstructed questions be avoiding, having known that they beget strife,

and all also who will to live piously in Christ Jesus shall be persecuted,

having a form of piety, and its power having denied; and from these be turning away,

and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside.

not giving heed to Jewish fables and commands of men, turning themselves away from the truth;

teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.




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