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1 Timothy 1:9

Young's Literal Translation 1862

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

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45 Cross References  

And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said `so' to him;

and it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adramelech and Sharezar `his sons' have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.

and Jehovah sendeth a messenger, and cutteth off every mighty one of valour -- both leader and head -- in the camp of the king of Asshur, and he turneth back with shame of face to his land, and entereth the house of his god, and those coming out of his bowels have caused him to fall there by the sword.

`And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.

Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness.

A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him.

Whoso is robbing his father, or his mother, And is saying, `It is not transgression,' A companion he is to a destroyer.

A generation `is', that lightly esteemeth their father, And their mother doth not bless.

An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do ravens of the valley, And eat it do young eagles.

For both prophet and priest have been profane, Yea, in My house I found their wickedness, An affirmation of Jehovah.

And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!

`For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood `is' on him.

`And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,

evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,

For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

for sin over you shall not have lordship, for ye are not under law, but under grace.

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

and if by the Spirit ye are led, ye are not under law.

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

meekness, temperance: against such there is no law;

`Cursed `is' He who is making light of his father and his mother, -- and all the people have said, Amen.

and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,

and the profane and old women's fables reject thou, and exercise thyself unto piety,

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

and the profane vain talkings stand aloof from, for to more impiety they will advance,

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

to you, then, who are believing `is' the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?

to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part `is' in the lake that is burning with fire and brimstone, which is a second death.'

and without `are' the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.




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