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1 Thessalonians 5:3

Young's Literal Translation 1862

for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail `doth' her who is with child, and they shall not escape;

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48 Cross References  

A fearful voice `is' in his ears, In peace doth a destroyer come to him.

He giveth to him confidence, and he is supported, And his eyes `are' on their ways.

Meet him doth desolation -- he knoweth not, And his net that he hid catcheth him, For desolation he falleth into it.

Trembling hath seized them there, Pain, as of a travailing woman.

Desolations `are' upon them, They go down `to' Sheol -- alive, For wickedness `is' in their dwelling, in their midst.

Their table before them is for a snare, And for a recompence -- for a trap.

A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.

and the inhabitant of this isle hath said in that day -- Lo, thus `is' our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape -- we?'

And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant -- suddenly.

Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh.

And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not.

And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.

`Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great -- exceeding abundant!'

What dost thou say, when He looketh after thee? And thou -- thou hast taught them `to be' over thee -- leaders for head? Do not pangs seize thee as a travailing woman?

Hast Thou utterly rejected Judah? Zion hath Thy soul loathed? Wherefore hast Thou smitten us, And there is no healing to us? Looking for peace, and there is no good, And for a time of healing, and lo, terror.

O dweller in Lebanon, making a nest among cedars, How gracious hast thou been when pangs come to thee, Pain -- as of a travailing woman.

For a voice as of a sick woman I have heard, Distress, as of one bringing forth a first-born, The voice of the daughter of Zion, She bewaileth herself, she spreadeth out her hands, `Wo to me now, for weary is my soul of slayers!'

And they heal the breach of the daughter of my people slightly, Saying, `Peace, peace!' and there is no peace.

`We have heard its sound, feeble have been our hands, Distress hath seized us, pain as of a travailing woman.

And they heal the breach of the daughter of my people slightly, Saying, Peace, peace! and there is no peace.

Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.

Pangs of a travailing woman come to him, He `is' a son not wise, For he remaineth not the time for the breaking forth of sons.

For while princes `are' perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.

`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

`The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare `it' to you.'

`And it hath been, in his hearing the words of this oath, and he hath blessed himself in his heart, saying, I have peace, though in the stubbornness of my heart I go on, in order to end the fulness with the thirst.

who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,

to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast `them' down to Tartarus, did deliver `them' to judgment, having been reserved,

And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident;




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