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1 Samuel 12:22

Young's Literal Translation 1862

for Jehovah doth not leave His people, on account of His great name; for Jehovah hath been pleased to make you to Him for a people.

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49 Cross References  

and have tabernacled in the midst of the sons of Israel, and do not forsake My people Israel.'

`Jehovah our God is with us as He hath been with our fathers; He doth not forsake us nor leave us;

and Jehovah hath not spoken to blot out the name of Israel from under the heavens, and saveth them by the hand of Jeroboam son of Joash.

`And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies,

`And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever.

and he goeth out before Asa, and saith to him, `Hear, me, Asa, and all Judah and Benjamin; Jehovah `is' with you -- in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you;

yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou `art' a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

And He saveth them for His name's sake, To make known His might,

For Jehovah leaveth not His people, And His inheritance forsaketh not.

why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.

And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.'

The poor and the needy are seeking water, And there is none, Their tongue with thirst hath failed, I, Jehovah do answer them, The God of Israel -- I forsake them not.

And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These `are' the things I have done to them, And I have not forsaken them.

I -- I `am' He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.

Every one who is called by My name, Even for My honour I have created him, I have formed him, yea, I have made him.

For My sake, for Mine own sake, I do `it', For how is it polluted? And Mine honour to another I give not.

Forget doth a woman her suckling, The loved one -- the son of her womb? Yea, these forget -- but I -- I forget not thee.

And He saith, Only My people they `are', Sons -- they lie not, and He is to them for a saviour.

Do not despise, for Thy name's sake, Dishonour not the throne of Thine honour, Remember, break not Thy covenant with us.

Surely our iniquities have testified against us, O Jehovah, work for Thy name's sake, For many have been our backslidings, Against Thee we have sinned.

Why art Thou as one dumb? As a mighty one not able to save? And Thou `art' in our midst, O Jehovah, And Thy name over us is called, leave us not.

Why for ever dost Thou forget us? Thou forsakest us for length of days!

And I do `it' for My name's sake, Not to pollute `it' before the eyes of the nations, Before whose eyes I brought them forth.

And I do `it' for My name's sake, Not to pollute `it' before the eyes of the nations, In whose midst they `are', Before whose eyes I became known to them, To bring them out from the land of Egypt.

I have loved you, said Jehovah, And ye have said, `In what hast Thou loved us?'

Yes, Father, because so it was good pleasure before Thee.

`Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

for unrepented of `are' the gifts and the calling of God;

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

for our being to the praise of His glory, `even' those who did first hope in the Christ,

to the praise of the glory of His grace, in which He did make us accepted in the beloved,

for a holy people `art' thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who `are' on the face of the ground.

and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me?

be strong and courageous, fear not, nor be terrified because of them, for Jehovah thy God `is' He who is going with thee; He doth not fail thee nor forsake thee.'

and Jehovah `is' He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'

for a holy people `art' thou to Jehovah thy God; on thee hath Jehovah thy God fixed, to be to Him for a peculiar people, out of all the peoples who `are' on the face of the ground.

not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob;

having been confident of this very thing, that He who did begin in you a good work, will perform `it' till a day of Jesus Christ,

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and the Canaanite and all the inhabitants of the land do hear, and have come round against us, and cut off our name out of the earth; and what dost Thou do for Thy great name?'

and ye `are' a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;




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