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1 Peter 2:1

Young's Literal Translation 1862

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

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50 Cross References  

And the profane in heart set the face, They cry not when He hath bound them.

O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.

Keep thy tongue from evil, And thy lips from speaking deceit.

By David. Do not fret because of evil doers, Be not envious against doers of iniquity,

The peace of the wicked I see, That there are no bands at their death,

A healed heart `is' life to the flesh, And rottenness to the bones `is' envy.

Be not envious of evil men, And desire not to be with them.

Fret not thyself at evil doers, Be not envious at the wicked,

Be not envious of a man of violence, Nor fix thou on any of his ways.

In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,

And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, `Go out,' thou sayest to it.

`Hypocrites, well did Isaiah prophesy of you, saying,

so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.

and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'

`Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.

Jesus saw Nathanael coming unto him, and he saith concerning him, `Lo, truly an Israelite, in whom guile is not;'

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.

for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

for our exhortation `is' not out of deceit, nor out of uncleanness, nor in guile,

Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

as free, and not having the freedom as the cloak of the evil, but as servants of God;

who did not commit sin, nor was guile found in his mouth,

for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,

and in their mouth there was not found guile, for unblemished are they before the throne of God.




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