so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy `is' not for the unbelieving, but for the believing,
the lord of that servant will come in a day in which he doth not look for `him', and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,