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1 Corinthians 13:5

Young's Literal Translation 1862

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

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37 Cross References  

And the heads of the Bene-Ammon say unto Hanun their lord, `Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?'

Lo, I have known your thoughts, And the devices against me ye do wrongfully.

Whoso is short of temper doth folly, And a man of wicked devices is hated.

And the people hath exacted -- man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.

And I `am' as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.

And the man Moses `is' very humble, more than any of the men who `are' on the face of the ground.

And it is very displeasing to Moses, and he saith unto Jehovah, `Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'

And Moses saith to the sons of Gad and to the sons of Reuben, `Do your brethren go in to the battle, and ye -- do ye sit here?

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

And Jesus, having known their thoughts, said, `Why think ye evil in your hearts?

And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, `Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

And the Pharisee who did call him, having seen, spake within himself, saying, `This one, if he were a prophet, would have known who and of what kind `is' the woman who doth touch him, that she is a sinner.'

let no one seek his own -- but each another's.

as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe `it',

that there may be no division in the body, but that the members may have the same anxiety for one another,

and if any one doth think `it' to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

for the whole seek their own things, not the things of the Christ Jesus,

As to the rest, brethren, as many things as are true, as many as `are' grave, as many as `are' righteous, as many as `are' pure, as many as `are' lovely, as many as `are' of good report, if any worthiness, and if any praise, these things think upon;

for yourselves have known how it behoveth `you' to imitate us, because we did not act disorderly among you;

because of this all things do I endure, because of the choice ones, that they also salvation may obtain that `is' in Christ Jesus, with glory age-during.

in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,




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