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Titus 3:2

Young's Literal Translation 1898

of no one to speak evil, not to be quarrelsome — gentle, showing all meekness to all men,

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35 Cross References  

And Thou givest to me the shield of Thy salvation, And Thy lowliness maketh me great.

A talkative man is not established in the earth, One of violence — evil hunteth to overflowing.

A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.

Better to sit on a corner of a roof, Than [with] a woman of contentions, and a house of company.

A false witness [who] doth breathe out lies — And one sending forth contentions between brethren.

As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth [them]: Suckling ones He leadeth.

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

and Paul said, ‘I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;’

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

for being free from all men, to all men I made myself servant, that the more I might gain;

And I, Paul, myself, do call upon you — through the meekness and gentleness of the Christ — who in presence, indeed [am] humble among you, and being absent, have courage toward you,

for I fear lest, having come, not such as I wish I may find you, and I — I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil speakings, whisperings, puffings up, insurrections,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

Brethren, if a man also may be overtaken in any trespass, ye who [are] spiritual restore such a one in a spirit of meekness, considering thyself — lest thou also may be tempted;

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

with all lowliness and meekness, with long-suffering, forbearing one another in love,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

let your forbearance be known to all men; the Lord [is] near;

But we became gentle in your midst, as a nurse may cherish her own children,

Women — in like manner grave, not false accusers, vigilant, faithful in all things.

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: —

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

for ‘he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips — not to speak guile;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

in which they think it strange — your not running with them to the same excess of dissoluteness, speaking evil,

and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,




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