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Philippians 2:7

Young's Literal Translation 1898

but did empty himself, the form of a servant having taken, in the likeness of men having been made,

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31 Cross References  

And I [am] a worm, and no man, A reproach of man, and despised of the people.

Lo, My servant, I take hold on him, My chosen one — My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.

And He saith to me, ‘My servant Thou art, O Israel, In whom I beautify Myself.’

Of the labour of his soul he seeth — he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.

And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end [is] with a flood, and till the end [is] war, determined [are] desolations.

Hear, I pray thee, Joshua, the high priest, Thou and thy companions sitting before thee, (For men of type [are] they,) For lo, I am bringing in My servant — a Shoot.

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous — and saved is He, Afflicted — and riding on an ass, And on a colt — a son of she-asses.

‘Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.’

And he answering said to them, ‘Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I — I am in your midst as he who is ministering.

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

concerning His Son, (who is come of the seed of David according to the flesh,

for even the Christ did not please himself, but, according as it hath been written, ‘The reproaches of those reproaching Thee fell upon me;’

And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.

for ye know the grace of our Lord Jesus Christ, that because of you he became poor — being rich, that ye by that poverty may become rich.

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

who, being in the form of God, thought [it] not robbery to be equal to God,

looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner — apart from sin;




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