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Numbers 12:8

Young's Literal Translation 1898

mouth unto mouth I speak with him, and [by] an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant — against Moses?’

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And Jacob calleth the name of the place Peniel: for ‘I have seen God face unto face, and my life is delivered;’

I — in righteousness, I see Thy face; I am satisfied, in awaking, [with] Thy form!

I incline to a simile mine ear, I open with a harp my riddle:

and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.

‘Thou dost not make to thyself a graven image, or any likeness which [is] in the heavens above, or which [is] in the earth beneath, or which [is] in the waters under the earth.

And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.

and He saith, ‘I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.’

and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.’

and Aaron seeth — all the sons of Israel also — Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.

For understanding a proverb and its sweetness, Words of the wise and their acute sayings.

And unto whom do ye liken God, And what likeness do ye compare to Him?

To whom do ye liken Me, and make equal? And compare Me, that we may be like?

‘Son of man, put forth a riddle, and use a simile unto the house of Israel,

And I say, ‘Ah, Lord Jehovah, They are saying of me, Is he not using similes?

And by a prophet hath Jehovah brought up Israel out of Egypt, And by a prophet it hath been watched.

and they have said [it] unto the inhabitant of this land, they have heard that Thou, Jehovah, [art] in the midst of this people, that eye to eye Thou art seen — O Jehovah, and Thy cloud is standing over them, — and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night.

And in the going in of Moses unto the tent of meeting to speak with Him — he doth even hear the voice speaking unto him from off the mercy-seat which [is] upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

that it might be fulfilled that was spoken through the prophet, saying, ‘I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.’

‘He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.’

God no one hath ever seen; the only begotten Son, who is on the bosom of the Father — he did declare.

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

‘A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee — unto him ye hearken;

And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,

and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,

‘Thou dost not make to thee a graven image, any similitude which [is] in the heavens above, and which [is] in the earth beneath, and which [is] in the waters under the earth;

who is the image of the invisible God, first-born of all creation,

he, therefore, who is despising — doth not despise man, but God, who also did give His Holy Spirit to us.

who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.

In many parts, and many ways, God of old having spoken to the fathers in the prophets,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might — through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,




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