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Micah 1:13

Young's Literal Translation 1898

Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin [is] she to the daughter of Zion, For in thee have been found the transgressions of Israel.

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27 Cross References  

And it cometh to pass when he hath brought them out without, that he saith, ‘Escape for thy life; look not expectingly behind thee, nor stand thou in all the circuit; to the mountain escape, lest thou be consumed.’

and He giveth up Israel because of the sins of Jeroboam that he sinned, and that he caused Israel to sin.’

And it cometh to pass — hath it been light his walking in the sins of Jeroboam son of Nebat? — then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,

And the barley and the straw, for horses and for dromedaries, they bring in unto the place where they are, each according to his ordinance.

And they make a conspiracy against him in Jerusalem, and he fleeth to Lachish, and they send after him to Lachish, and put him to death there,

And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that [is] in the highway of the fuller's field.

And he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab was to him for a wife, and he doth the evil thing in the eyes of Jehovah,

and Adoraim, and Lachish, and Azekah,

After this hath Sennacherib king of Asshur sent his servants to Jerusalem — and he [is] by Lachish, and all his power with him — against Hezekiah king of Judah, and against all Judah, who [are] in Jerusalem, saying,

Dost thou bind a Reem in a furrow [with] his thick band? Doth he harrow valleys after thee?

And Moses saith unto Aaron, ‘What hath this people done to thee, that thou hast brought in upon it a great sin?’

Fled away hath Madmenah, The inhabitants of the high places have hardened themselves.

And the king of Asshur sendeth Rabshakeh from Lachish to Jerusalem, unto the king Hezekiah, with a heavy force, and he standeth by the conduit of the upper pool, in the highway of the fuller's field,

And Rabshakeh turneth back and findeth the king of Asshur fighting against Libnah, for he hath heard that he hath journeyed from Lachish.

And I see when (for all the causes whereby backsliding Israel committed adultery) I have sent her away, and I give the bill of her divorce unto her, that treacherous Judah her sister hath not feared, and goeth and committeth fornication — she also.

and the forces of the king of Babylon are fighting against Jerusalem, and against all the cities of Judah that are left — against Lachish, and against Azekah, for these have been left among the cities of Judah, cities of fortresses.

From the voice of the horseman, And of him shooting with the bow, all the city is fleeing, They have come into thickets, And on cliffs they have gone up, All the city is forsaken, And there is no one dwelling in them.

And see doth her sister Aholibah, And she maketh her doting love more corrupt than she, And her whoredoms than the whoredoms of her sister.

For the transgression of Jacob [is] all this, And for the sins of the house of Israel. What [is] the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?

And Adoni-Zedek king of Jerusalem sendeth unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

Lachish, and Bozkath, and Eglon,

‘But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;

‘But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;




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