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Isaiah 15:2

Young's Literal Translation 1898

He hath gone up to Bajith and Dibon, The high places — to weep, On Nebo and on Medeba Moab howleth, On all its heads [is] baldness, every beard cut off.

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34 Cross References  

And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst — unto their buttocks, and sendeth them away;

And Hanun taketh the servants of David, and shaveth them, and cutteth their long robes in the midst, unto the buttocks, and sendeth them away.

And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance,

Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places.

In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth — going down with weeping.

And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able.

Therefore howl doth Moab for Moab, all of it doth howl, For the grape-cakes of Kir-Hareseth it meditateth, Surely they are smitten.

And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,

And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.

A voice on high places is heard — weeping, Supplications of the sons of Israel, For they have made perverse their way, They have forgotten Jehovah their God.

‘Thus said Jehovah: Lo, waters are coming up from the north, And have been for an overflowing stream, And they overflow the land and its fulness, The city, and the inhabitants in it, And men have cried out, And howled hath every inhabitant of the land.

Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?

Concerning Moab: ‘Thus said Jehovah of Hosts, God of Israel: Woe unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down.

Come down from honour, sit in thirst, O inhabitant, daughter of Dibon, For a spoiler of Moab hath come up to thee, He hath destroyed thy fenced places.

Therefore for Moab I howl, even for Moab — all of it, I cry for men of Kir-Heres, it doth mourn,

And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god.

Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together.

Cut off thy crown, and cast [it] away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.

And they have made for thee baldness, And they have girded on sackcloth, And they have wept for thee, In bitterness of soul — a bitter mourning.

‘Son of man, prophesy, and thou hast said: Thus said the Lord Jehovah: Howl ye, ha! for the day!

And they have girded on sackcloth, And covered them hath trembling, And unto all faces [is] shame, And on all their heads — baldness.

‘And when a man's head [is] polished, he [is] bald, he [is] clean;

they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;

And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head — baldness, And made it as a mourning [of] an only one, And its latter end as a day of bitterness.

For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon.

And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which [is] unto Medeba.’

‘Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon —

and Nebo, and Baal-Meon (changed in name), and Shibmah, and they call by [these] names the names of the cities which they have built.

‘Sons ye [are] to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;

And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which [is] on the front of Jericho, and Jehovah sheweth him all the land — Gilead unto Dan,




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