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Genesis 1:27

Young's Literal Translation 1898

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

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20 Cross References  

And Jehovah God saith, ‘Not good for the man to be alone, I do make to him an helper — as his counterpart.’

And Jehovah God formeth the man — dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

I confess Thee, because that [with] wonders I have been distinguished. Wonderful [are] Thy works, And my soul is knowing [it] well.

See, this alone I have found, that God made man upright, and they — they have sought out many devices.

Every one who is called by My name, Even for My honour I have created him, I have formed him, yea, I have made him.

Take ye wives, and beget sons and daughters; and take for your sons wives, and your daughters give to husbands, and they bear sons and daughters; and multiply there, and ye are not few;

And He did not make one [only], And He hath the remnant of the Spirit. And what [is] the one [alone]! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.

And he answering said to them, ‘Did ye not read, that He who made [them], from the beginning a male and a female made them,

but from the beginning of the creation, a male and a female God did make them;

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.

‘For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the [one] end of the heavens even unto the [other] end of the heavens, whether there hath been as this great thing — or hath been heard like it?

who is the image of the invisible God, first-born of all creation,

the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,

and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us [by] them, for we have not taken [to] each his wife in battle, for ye — ye have not given to them at this time [that] ye are guilty.’




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