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2 Kings 5:20

Young's Literal Translation 1898

And Gehazi, servant of Elisha the man of God, saith, ‘Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.’

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33 Cross References  

And Elijah the Tishbite, of the inhabitants of Gilead, saith unto Ahab, ‘Jehovah, God of Israel, liveth, before whom I have stood, there is not these years dew and rain, except according to my word.’

And the man of God is wroth against him, and saith, ‘By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.’

and he saith unto Gehazi his young man, ‘Call for this Shunammite;’ and he calleth for her, and she standeth before him.

And she goeth, and cometh in unto the man of God, unto the hill of Carmel, and it cometh to pass, at the man of God's seeing her from over-against, that he saith unto Gehazi his young man, ‘Lo, this Shunammite;

And Gehazi hath passed on before them, and layeth the staff on the face of the youth, and there is no voice, and there is no attention, and he turneth back to meet him, and declareth to him, saying, ‘The youth hath not awaked.’

And he calleth unto Gehazi, and saith, ‘Call unto this Shunammite;’ and he calleth her, and she cometh in unto him, and he saith, ‘Lift up thy son.’

And he saith, ‘Jehovah liveth, before whom I have stood — if I take [it];’ and he presseth on him to take, and he refuseth.

And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, ‘Is there peace?’

And he saith, ‘Thus doth God do to me, and thus He doth add — if it remain — the head of Elisha son of Shaphat — upon him this day.’

And the king is speaking unto Gehazi, servant of the man of God, saying, ‘Recount, I pray thee, to me, the whole of the great things that Elisha hath done.’

And Elisha cometh in to Damascus, and Ben-Hadad king of Aram is sick, and it is declared to him, saying, ‘The man of God hath come hither.’

Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.

‘Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which [is] thy neighbour's.’

‘Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

Wiser [is] the slothful in his own eyes, Than seven [men] returning a reason.

Hear ye this, O house of Jacob, Who are called by the name of Israel, And from the waters of Judah came out, Who are swearing by the name of Jehovah, And of the God of Israel make mention, Not in truth nor in righteousness.

But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.

Woe [to] him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

Simon the Cananite, and Judas Iscariot, who did also deliver him up.

for this ointment could have been sold for much, and given to the poor.’

And he said unto them, ‘Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.’

‘And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

And supper being come, the devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver him up,

Jesus answered them, ‘Did not I choose you — the twelve? and of you — one is a devil.

and did keep back of the price — his wife also knowing — and having brought a certain part, at the feet of the apostles he laid [it].

for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

feed the flock of God that [is] among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

for, Jehovah liveth, who is saving Israel: surely if it be in Jonathan my son, surely he doth certainly die;’ and none is answering him out of all the people.




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