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1 Timothy 6:10

Young's Literal Translation 1898

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

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49 Cross References  

and Laban saith to him, ‘Only my bone and my flesh [art] thou;’ and he dwelleth with him a month of days.

And Laban saith, ‘It is not done so in our place, to give the younger before the firstborn;

Jacob's sons have come in upon the wounded, and they spoil the city, because they had defiled their sister;

and he turneth aside unto her by the way, and saith, ‘Come, I pray thee, let me come in unto thee,’ (for he hath not known that she [is] his daughter-in-law); and she saith, ‘What dost thou give to me, that thou mayest come in unto me?’

and Shimei riseth, and saddleth his ass, and goeth to Gath, unto Achish, to seek his servants, and Shimei goeth and bringeth his servants from Gath.

yea, the leprosy of Naaman doth cleave to thee, and to thy seed, — to the age;’ and he goeth out from before him — leprous as snow.

Many [are] the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him.

Trust not in oppression, And in robbery become not vain, Wealth — when it increaseth — set not the heart.

So [are] the paths of every gainer of dishonest gain, The life of its owners it taketh.

And they eat of the fruit of their way, And from their own counsels they are filled.

A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also [is] vanity.

Thy princes [are] apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.

And the dogs [are] strong of desire, They have not known sufficiency, And they [are] shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people — hearkening to lies.

To all whores they give a gift, And — thou hast given thy gifts to all thy lovers, And dost bribe them to come in unto thee, From round about — in thy whoredoms.

A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!

Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, ‘Is not Jehovah in our midst? Evil doth not come in upon us.’

Who [is] even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

‘And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

‘Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

‘Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God [are] even both of them.

Put to death, then, your members that [are] upon the earth — whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry —

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

which certain professing — concerning the faith did swerve; the grace [is] with you. Amen.

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

for men shall be lovers of themselves, lovers of money, boasters, proud, evilspeakers, to parents disobedient, unthankful, unkind,

for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

Brethren, if any among you may go astray from the truth, and any one may turn him back,

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight [is] fifty shekels, and I desire them, and take them; and lo, they [are] hid in the earth, in the midst of my tent, and the silver under it.’

woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.




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