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Psalm 5:9

Young's Literal Translation 1898

For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.

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25 Cross References  

And I proclaim there a fast, by the river Ahava, to afflict ourselves before our God, to seek from Him a right way for us, and for our infants, and for all our substance,

Shew me, O Jehovah, Thy way, And lead me in a path of uprightness, For the sake of my beholders.

Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know.

Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.

Only--from his excellency They have consulted to drive away, They enjoy a lie, with their mouth they bless, And with their heart revile. Selah.

Only--vanity are the low, a lie the high. In balances to go up they than vanity are lighter.

They search out perverse things, `We perfected a searching search,' And the inward part of man, and the heart are deep.

Thou--Thou hast known my reproach, And my shame, and my blushing, Before Thee are all mine adversaries.

A man taking a portion above his neighbour, Spreadeth a net for his own steps.

The path for the righteous is uprightness, O upright One, The path of the righteous Thou dost ponder.

Crooked is the heart above all things, And it is incurable--who doth know it?

Wash from evil thy heart, O Jerusalem, That thou mayest be saved, Till when dost thou lodge in thy heart Thoughts of thy strength?

Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue is deceitful in their mouth.

And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;

`Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.

for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!)




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