His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: are written in the history of Hozai.
Now the rest of the acts of Hezekiah and his good deeds, are written in the vision of Isaiah the prophet, the son of Amoz, in the book of the kings of Judah and Israel.
The account of his sons, the greatness of the burdens laid on him, and the rebuilding of God’s house, are written in the commentary of the book of the kings. Amaziah his son reigned in his place.
Now the rest of the acts of Jehoshaphat, first and last, are written in the history of Jehu the son of Hanani, which is included in the book of the kings of Israel.
Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?
Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, in the genealogies? There were wars between Rehoboam and Jeroboam continually.