For Christ also suffered for sins once, the righteous for the unrighteous, to bring y’all to God, having been put to death in the flesh, but made alive in the Spirit.
so Christ also was offered once to bear the sins of many, and he will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Otherwise he would have to suffer over and over again since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
For this reason the gospel was preached even to the dead, that they might be judged according to human standards in the flesh, but live as to God in the spirit.
who gave himself for us, in order to redeem us from all lawlessness and purify for himself a people for his own possession, eager to do excellent works.
Therefore, since Christ suffered in the flesh, y’all should arm yourselves* also with the same attitude, because the one who has suffered in the flesh has finished with sin,
For what the law couldn’t do, because it was weakened by the flesh, God did by sending ʜɪꜱ own Son in the likeness of sinful flesh as a sin offering, ʜᴇ condemned sin in the flesh,
For he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but through the power of God we will live with him in dealing with y’all.
Moreover if the Spirit of ʜɪᴍ who raised up Jesus from the dead dwells in y’all, ʜᴇ who raised up Christ from the dead will also give life to your* mortal bodies through ʜɪꜱ Spirit who dwells in y’all.
While he was sitting on the judgment seat, his wife sent a message to him: “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look, your King is coming to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.
After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
So when Pilate saw that nothing was being gained, but that instead a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. Y’all take care of it.”
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?