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Zephaniah 3:5

Wycliffe's Bible with Modern Spelling

The Lord is just in the middle thereof, and shall not do wickedness; early, early he shall give his doom in light, and it shall not be hid; forsooth the wicked people knew not confusion.

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41 Cross References  

Far be it from thee that thou do this thing, and slay the just [or rightwise] with the wicked, and that a just [or rightwise] man be made as a wicked man; this is not thine that deemest all [the] earth; thou shalt not make this doom.

Therefore ye wise men, that is, ye with understanding, hear ye me; un-piety, either cruelty, be far from God, and wickedness from Almighty God.

Thou visitest him early, and suddenly thou provest him.

Whether God supplanteth, either deceiveth, doom, and whether Almighty God destroyeth that, that is just [or rightwise]?

The Lord is just [or rightwise] in all his ways; and holy in all his works.

And he shall lead out thy rightfulness [or rightwiseness] as light, and thy doom as midday;

That they tell, that our Lord God is rightful [or right]; and no wicked-ness is in him.

Thou dwelling of Zion, make full out joy, and praise; for why the Holy of Israel is great in the midst of thee.

Whenever it shall pass, it shall take away you; for why early in the gray morrowtide it shall pass, in day and night; and only travail alone shall give understanding to [the] hearing.

Lord, have thou mercy on us, for we abided thee; be thou our arm in the morrowtide, and our health in the time of tribulation.

Tell ye, and come ye, and take ye counsel together. Who made this heard from the beginning? from that time I before-said it. Whether I am not the Lord, and no God is further without me? [a] God rightful [or rightwise] and saving is none, besides me.

The Lord gave to me a learned tongue, that I know how to sustain him by word that failed; early the father raiseth [up], early he raiseth [up] an ear to me, that I hear as a master.

The Lord saith these things, Deem ye early doom, and deliver ye him that is oppressed by violence from the hand of the false challenger; lest peradventure mine indignation go out as fire, and be kindled, and none be that quench, for the malice of your studies.

Wherefore the drops of rains were forbidden, and no late rain was. The forehead of a woman whore is made to thee; thou wouldest not be ashamed.

They be shamed, that did abomination; yea, rather they were not shamed by confusion, and they could not be ashamed. Wherefore they shall fall down among them that shall fall down; they shall fall down in the time of their visitation, saith the Lord.

They be shamed, for they did abomination; yea, rather they were not shamed by shame, and could not be ashamed. Therefore they shall fall among fallers, in the time of their visitation they shall fall, saith the Lord.

I knew in the morrowtide; thy faith is much [or much is thy faith].

And ye said, The way of the Lord is not even. Therefore, the house of Israel, hear ye, whether my way is not even, and not more, your ways be shrewd?

By compass eighteen miles; and the name of the city shall be from that day, The Lord is there. Amen.

Who is wise, and shall understand these things? who is understanding, and shall know these things? For the ways of the Lord be rightful, and just men shall go in those [or them]; but trespassers shall fall in those [or them].

For this thing, I [have] hewed them in prophets, I killed them in the words of my mouth; and thy dooms shall go out as light.

The princes thereof deemed for gifts, and [the] priests thereof taught for hire, and the prophets thereof divined for money; and on the Lord they rested, and said, Whether the Lord is not in the middle of us? evils shall not come on us.

I shall bear wrath of the Lord, for I have sinned to him, till he deem my cause, and make my doom; he shall lead out me into light, I shall see [the] rightwiseness of him.

Why showedest thou to me wickedness and travail, for to see prey and unrightwiseness against me? Why beholdest thou despisers, and art still, the while the unpious man defouleth a right-fuller than himself? And thou shalt make men as fishes of the sea, and as creeping things not having a leader; and doom is made, and against-saying is more mighty.

Come ye together, be [ye] gathered, ye folk not worthy to be loved,

The remnants of Israel shall not do wickedness, neither shall speak leasing, and a guileful tongue shall not be found in the mouth of them; for they shall be fed, and shall rest, and there shall not be that shall make afeared.

The Lord hath taken away thy doom, [he] hath turned away thine enemies; the king of Israel, the Lord, is in the middle of thee, thou shalt no more dread evil.

Thy Lord God is strong in the middle of thee, he shall save [thee]; he shall make joy on thee in gladness, he shall be still in thy loving, he shall make joy withoutforth on thee in praising.

And I shall be to it, saith the Lord, a wall of fire in compass; and I shall be in glory in [the] middle thereof.

Thou daughter of Zion, make joy withoutforth enough; sing, thou daughter of Jerusalem; lo! thy king shall come to thee, he is just, and a saviour; he is poor, and ascending [or going up] on a she-ass, and on a colt or a foal, the son of a she-ass.

For nothing is covered, that shall not be showed; neither hid, that shall not be known.

But after thine hardness and unrepentant heart, thou treasurest to thee wrath in[to] the day of wrath, and of showing of the rightful doom of God,

to the showing of his rightwise-ness in this time, that he be just, and justifying him that is of the faith of Jesus Christ.

Therefore do not ye deem before the time, till that the Lord come, which shall lighten the hid things of darknesses, and shall show the counsels of hearts; and then praising shall be to each man of God.

For thy Lord God goeth in midst of the tents, that he deliver thee, and betake thine enemies to thee, that thy tents be holy, and nothing of filth appear in them, lest for uncleanness he forsake thee.

The works of God be perfect, and all his ways be dooms; God is faith-ful, and without any wickedness; he is just [or rightwise] and rightful.

And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man, live ye in dread in the time of your pilgrimage [in earth];




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