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Romans 9:4

Wycliffe's Bible with Modern Spelling

that be men of Israel [or Israelites]; whose is adoption of sons, and glory, and testament, and giving of the law, and service, and promises;

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61 Cross References  

In that day the Lord made a covenant of peace with Abram, and said, I shall give to thy seed this land, from the river of Egypt till to the great river Euphrates;

This is my covenant, which ye shall keep, betwixt me and you, and thy seed after thee; each male kind of you shall be circumcised,

and I shall set my covenant of peace betwixt me and thee; and I shall multiply thee full greatly.

and I shall make my covenant between me and thee, and between thy seed after thee, in their generations, by everlasting bond of peace, that I be thy God, and of thy seed after thee;

And the man said, Thy name shall no more be called Jacob, but Israel; for if thou were strong against God, how much more shalt thou have power against men.

and the priests might not stand and minister, for the cloud; for why the glory of the Lord had filled the house of the Lord.

My Lord God, have mind against them, that defoul priesthood, and the right of priests, and of deacons [or Levites].

Which telleth his word to Jacob; and his rightfulnesses and dooms to Israel.

so I appeared to thee in holy; that I should see thy virtue, and thy glory.

The psalm of Asaph. God of Israel is full good; to them that be of rightful [or right] heart.

And he betook the virtue of them into captivity; and the fairness of them into the hands of the enemy.

Thou saidest, I disposed a testa-ment to my chosen men; I swore to David, my servant,

Neither I shall make unholy my testament; and I shall not make void those things that come forth of my lips.

Lord, behold thou into thy servants, and into thy works; and dress thou the sons of them.

And when ye shall enter into the land which the Lord shall give to you, as he promised, ye shall keep these ceremonies;

And the Lord said to Moses, Write thou these words, by which I smote a bond of peace, both with thee and with Israel.

and thou shalt say to him, The Lord saith these things, My first begotten son is Israel;

After that all things were perfectly made, a cloud covered the tabernacle of witnessing, and the glory of the Lord filled it;

And thou, Israel, my servant, Jacob, whom I chose, the seed of Abraham, my friend,

The house of Jacob, and all the residue of the house of Israel, hear ye me, which be borne of my womb, which be borne of my womb.

And he hedged it, and chose stones thereof, and planted a chosen vinery [or vineyard]; and he builded a tower in the midst thereof, and reared a wine press therein; and he abode, that it should make grapes, and it made wild grapes.

The sun shall no more be to thee for to shine by day, neither the brightness of the moon shall lighten thee; but the Lord shall be into everlasting light to thee, and thy God shall be into thy glory.

For Ephraim is a worshipful son to me, for he is a delicate child; for since I spake of him, yet I shall have mind on him; therefore mine entrails be troubled on him, I doing mercy shall have mercy on him, saith the Lord.

But this shall be the covenant, which I shall smite with the house of Israel after those days, saith the Lord; I shall give my law in the entrails of them, and I shall write it in the heart of them, and I shall be into God to them, and they shall be into a people to me.

They shall come in weeping, and I shall bring them again in mercy; and I shall bring them by the strands [or streams] of waters in a rightful [or right] way, they shall not spurn therein; for I am made a father to Israel, and Ephraim is my engendered son.

as the beholding of the rainbow, when it is in the cloud in the day of rain. This was the beholding of shining by compass. This was a sight of the likeness of the glory of the Lord. And I saw, and I fell down on my face; and I heard the voice of a speaker.

For Israel was a child, and I loved him; and from Egypt I called my son.

And when Moses entered into the tabernacle of [the] bond of peace, to ask counsel of God’s answering place, he heard the voice of God speaking to him from the propitiatory, which was on the ark of witnessing, betwixt [the] two cherubims, from whence also God spake to Moses.

Hear ye another parable. There was an husbandman, that planted a vineyard, and hedged it about, and delved a presser therein, and builded a tower, and hired it to earth-tillers, and went far in pilgrimage.

For the law was given by Moses; but grace and truth is made by Jesus Christ.

Jesus saw Nathanael coming to him, and said of him, Lo! verily a man of Israel, in whom is no guile.

For the promise [or repromission] is to you, and to your sons, and to all that be far, whichever [or whomever] our Lord God hath called.

Much by all wise [or by all manner]; first, for the speakings of God were betaken to them.

For ye have not taken again the spirit of servage in dread, but ye have taken the Spirit of adoption of sons, that is, sons of God by grace, in which we cry, Abba, Father.

But not that the word of God hath fallen down, [or failed unfulfilled]. For not all that be of Israel, these be Israelites.

They be Hebrews, and I; they be Israelites, and I; they be the seed of Abraham, and I;

The promises were said to Abraham and to his seed; he saith not, In [the] seeds, as in many, but as in one, And to thy seed, that is, Christ.

and ye were in that time without Christ, alienated [or strangers] from the living of Israel, and guests of the testaments, not having hope of promise, and without God in this world.

Be ye the sons of your Lord God; ye shall not cut yourselves, neither ye shall make baldness, upon a dead man,

These be the words of the bond of peace, which the Lord commanded to Moses, that he should make with the sons of Israel in the land of Moab, besides the bond of peace, which he covenanted with them in Horeb.

And not to you alone I make this bond of peace, and confirm these oaths,

And the Lord said to Moses, Lo! thou shalt sleep with thy fathers, and this people shall rise up, and it shall do fornication, or idolatry, going after alien gods in the land, into which it shall enter, that it dwell therein; there it shall forsake me, and shall make void the bond of peace, which I covenanted with it.

And he showed to you his covenant, which he commanded that ye should do, and [the] ten words, which he wrote in two tables of stone.

For thou art an holy people to thy Lord God; thy Lord God chose thee, that thou be a special people to him, of all peoples that be on earth.

And the former testament had justifyings of worship, and holy thing enduring for a time.

only in meats, and drinks, and diverse washings, and rightwisenesses of flesh, that were set [till] to the time of correction.

And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, holy of holy things;

on which things were cherubims of glory, overshadowing the propiti-atory, [or mercyable place]; of which things it is not now to say by all.

But when these were made thus together, priests entered evermore in the former tabernacle, doing the offices of sacrifices;




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