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Romans 7:7

Wycliffe's Bible with Modern Spelling

What therefore shall we say? The law is sin? God forbid. But I knew not sin, but by [the] law; for I knew not that coveting was sin, but for the law said, Thou shalt not covet.

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Therefore the woman saw that the tree was good, and sweet to eat, and fair to the eyes, and delightable in beholding; and she took of the fruit thereof, and ate, and gave to her husband, and he ate.

While these things were done, it befelled, that David rose in a day from his bed after midday, and walked in the solar of the king’s house; and he saw a woman washing herself even against him upon her solar; and the woman was full fair.

I saw the end of all end; thy commandment is full large.

Thou shalt not covet the house of thy neighbour, neither thou shalt desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, neither all things that be his.

They coveted fields, and took violently; and ravished houses, and falsely challenged a man and his house, a man and his heritage.

But I say to you, that every man that seeth a woman [for] to covet her, hath now done lechery by her in his heart.

And he said to them, See ye, and beware of all covetousness; for the life of a man is not in the abundance of the things, which he wieldeth.

He shall come, and destroy these tillers, and give the vineyard to others. And when this thing was heard, they said to him, God forbid.

And of no man I coveted silver, and gold, either cloth,

For, Thou shalt do no lechery, Thou shalt not slay, Thou shalt not steal, Thou shalt not say false witnessing, Thou shalt not covet the thing of thy neighbour, and if there be any other commandment, it is enstored, [or enclosed], or included, in this word, Thou shalt love thy neighbour as thyself.

For of the works of the law each flesh shall not be justified before him; for by the law there is knowing of sin.

But if our wickedness commend the rightwiseness of God, what shall we say? Whether God is wicked, that bringeth in wrath? After man I say.

What then shall we say, that Abraham, our father after the flesh, found?

For the law worketh wrath; for where is no law, there is no trespass, neither is trespassing [or prevarication].

And the law entered, that guilt should be plenteous; but where guilt was plenteous, grace was more plenteous [or abounded].

What therefore? Shall we do sin, for we be not under the law, but under grace? God forbid.

For sin, through occasion taken by the commandment, deceived me, and by that it slew me.

Is then that thing that is good, made death to me? God forbid. But sin, that it seem sin, through good thing wrought death to me, that me or that men sin over-manner through the commandment.

For when we were in flesh, passions of sins, that were by the law, wrought in our members, to bear fruit to death.

And through occasion taken, sin by the commandment hath wrought in me all covetousness; for without the law, sin was dead.

But the prick of death is sin; and the virtue of sin is the law.

And fornication, and all unclean-ness, or avarice, be not named among you, as it becometh holy men;

Thou shalt not covet thy neigh-bour’s wife, nor his house, nor his field, nor his servant, nor his hand-maid, nor his ox, nor ass, and all things, that is, nothing of all the things, that be his.

Therefore slay ye your members, which be on the earth, fornication, uncleanness, lechery, evil covetousness, and avarice, which is service of maumets [or simulacra];

not in passion of lust, as heathen men that know not God.

For why the law brought nothing to perfection, but there is a bringing in of a better hope, by which we nigh to God.

for among the spoils I saw a red mantle full good, and two hundred shekels of silver, and a golden rule of fifty shekels; and I coveted those, and took away, and I hid those in the earth, against the midst of my tabernacle; and I covered the silver with the earth delved.




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