Biblia Todo Logo
Cross References

- Advertisements -




Romans 3:4

Wycliffe's Bible with Modern Spelling

God forbid. For God is soothfast, [or true], but each man a liar; as it is written, That thou be justified in thy words, and overcome, when thou art deemed.

See the chapter Copy

33 Cross References  

I shall rehearse my knowing from the beginning; and I shall prove my worker just [or rightwise].

Whether thou shalt make void my doom, and shalt thou condemn me, that thou be made just [or be justified]?

for the Lord is sweet, his mercy is without end; and his truth is in generation and into generation.

I said in my passing; Each man is a liar.

The beginning of thy word is truth; all the dooms of thy rightwise-ness be without end.

I shall worship toward thine holy temple, and I shall acknowledge to thy name. On thy mercy and thy truth; for thou hast magnified thine holy name above all things.

I have sinned to thee alone, and I have done evil before thee; that thou be justified in thy words, and overcome when thou art deemed.

Nevertheless the sons of men be vain; the sons of men be liars in balances, that they deceive of vanity into the same thing.

Thou shalt give truth to Jacob, mercy to Abraham, which thou sworest to our fathers from eld [or old] days.

The Son of man came eating and drinking, and they say, Lo! a man a glutton, and a drinker of wine, and a friend of publicans and of sinful men. And wisdom is justified of her sons.

He shall come, and destroy these tillers, and give the vineyard to others. And when this thing was heard, they said to him, God forbid.

But he that taketh his witnessing, hath confirmed that God is soothfast.

Therefore I say, Whether God hath put away his people? God forbid. For I am an Israelite, of the seed of Abraham, of the lineage of Benjamin.

Therefore I say, Whether they offended so, that they should fall down? God forbid. But by the guilt of them health is made to heathen men, that they pursue them.

Destroy we therefore the law by faith? God forbid; but we stablish the law.

What therefore? Shall we do sin, for we be not under the law, but under grace? God forbid.

God forbid. For how shall we that be dead to sin, live yet therein?

Is then that thing that is good, made death to me? God forbid. But sin, that it seem sin, through good thing wrought death to me, that me or that men sin over-manner through the commandment.

What therefore shall we say? The law is sin? God forbid. But I knew not sin, but by [the] law; for I knew not that coveting was sin, but for the law said, Thou shalt not covet.

What therefore shall we say? Whether wickedness be with God? God forbid.

Know ye not, that your bodies be members of Christ? Shall I then take the members of Christ, and shall I make them the members of a whore? God forbid.

But God is true, for our word that was at you, is and is not, is not therein, but is is in it, [or there is not in it yea and nay/there is not in it is and nay, but is, that is truth, is in it].

And if we seek to be justified in Christ, we ourselves be found sinful men [or to be sinners], whether Christ be minister of sin? God forbid.

I cast not away the grace of God; for if rightwiseness be through [or is by] law, then Christ died without cause.

But far be it from me to have glory, [no] but in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

The works of God be perfect, and all his ways be dooms; God is faith-ful, and without any wickedness; he is just [or rightwise] and rightful.

And openly it is a great sacrament of piety, that thing that was showed in flesh, it is justified in Spirit, it appeared to angels, it is preached to heathen men, it is believed in the world, it is taken up into glory.

into the hope of everlasting life, which life God that lieth not, promised before times of the world;

that by two things unmoveable, by which it is impossible that God lie, we have strongest solace, [or comfort], we that flee together to hold the hope that is put forth to us.

He that believeth in the Son of God, hath the witnessing of God in him. He that believeth not to the Son, maketh him a liar; for he believeth not in the witnessing that God witnessed of his Son.

And we know, that the Son of God came in flesh, and gave to us wit, that we know him very God, and be in the very Son [Jesus] of him. This is very God, and everlasting life.

And to the angel of the church of Philadelphia write thou, These things saith the holy and true, that hath the key of David; which openeth, and no man closeth, he closeth, and no man openeth.




Follow us:

Advertisements


Advertisements