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Romans 12:16

Wycliffe's Bible with Modern Spelling

Feel ye the same thing together; not understanding, [or savouring, or cunning], high things, but consenting to meek things, [following meek fathers]. Do not ye be prudent with yourselves;

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48 Cross References  

Forsooth the hand of the Lord was made in Judah, that he gave to them one heart, and that they did the word of the Lord, by the command-ment of the king and of the princes.

God casteth not away mighty men, since he is mighty;

He that despiseth a poor man, reproveth his maker; and he that is glad in the falling of another man, shall not be unpunished.

He that hath mercy on a poor man, lendeth to the Lord; and he shall yield his while to him.

A needy man is merciful; and better is a poor just [or rightwise] man, than a man liar.

The brethren of a poor man hate him; furthermore and the friends went away far from him. He that pursueth [or followeth] words only, shall have nothing;

Thou hast seen a man seem wise to himself; an unknowing man shall have hope more than he.

Answer thou a fool after his folly, lest he seem to himself to be wise.

Be thou not wise with thyself; dread thou God, and go away from evil.

Woe to you that be wise men in your eyes, and be prudent before yourselves.

And I shall give to them one heart, and one soul, that they dread me in all days, and that it be well to them, and to their sons after them.

And seekest thou great things to thee? do not thou seek, for lo! I shall bring evil on each man, saith the Lord, and I shall give to thee thy life into health, in all places, to which ever places thou shalt go.

Blind men see, crooked men go, mesels be made clean, deaf men hear, dead men rise again, poor men be taken to preaching of the gospel.

For ye shall ever[more] have poor men with you, but ye shall not always have me.

But when thou makest a feast, call poor men, feeble [men], crooked, and blind,

And when his eyes were cast up, into his disciples, he said, Blessed be ye, poor men [or poor], for the kingdom of God is yours.

And of all the multitude of men believing was one heart and one will; neither any man said anything of those things that he wielded to be his own, but all things were common to them.

Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand [or savour] high things, but dread thou,

But, brethren, I will not, that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered,

For I say, by the grace that is given to me, to all that be among you, that ye understand not more than it behooveth to understand, but for to understand to soberness, [or to not savour, or know, more than it behooveth to know, but to know to soberness]; and to each man, as God hath parted the measure of faith.

But God of patience and of solace give to you to understand the same thing, each into other, after Jesus Christ,

God forbid. For how shall we that be dead to sin, live yet therein?

But, brethren, I beseech you, by the name of our Lord Jesus Christ, that ye all say the same thing, and that dissensions, [or schisms, or divisions, or discords], be not among you; but be ye perfect in the same wit, and in the same knowing.

No man deceive himself. If any man among you is seen to be wise in this world, be he made a fool, that he be wise.

We fools for Christ, but ye prudent in Christ; we sick, but ye strong; ye noble, but we unnoble.

I say to make you ashamed [or I say to your shame]. So there is not any wise man, that may deem betwixt a brother and his brother;

But if any man guesseth, [or deem], that he knoweth anything, he hath not yet known how it behooveth him to know.

Brethren, henceforward joy ye, be ye perfect, excite ye [or and teach ye]; understand ye the same thing; have ye peace, and God of peace and of love shall be with you.

Only live ye worthily to the gospel of Christ, that whether when I come and see you, either absent I hear of you, that ye stand in one spirit of one will, travailing together to the faith of the gospel.

Nevertheless to what thing we have come, that we understand the same thing, and that we perfectly dwell in the same rule.

I pray Euodias, and beseech Syntyche, to understand the same thing in the Lord.

Be your manners without covetousness, satisfied with present things; for he said, I shall not leave thee, neither forsake,

And in faith all of one will, in prayer be ye each suffering with other, lovers of brotherhood, merciful, mild, meek; [Forsooth in faith all of one understanding, or will, in prayer be ye compassionate, or each suffering with other, lovers of fraternity, merciful, mild, meek;]

neither as having lordship in the clergy, but that ye be made ensample to the flock, of will [or by intent].

I had written peradventure to the church, but this Diotrephes, that loveth to bear primacy, [or chief places], in them, receiveth not us.




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