privy backbiters, detractors, hate-ful to God, debaters [or despisers], proud, and high over-measure, finders of evil things, not obedient to father and mother,
And the king of Israel answered, and said, Say ye to him, A girded man, that is, he that goeth to battle, have not glory evenly as a man ungirded, that is, as he that hath the victory, and hath put off his armours.
Whom the prophet Jehu, the son of Hanani met, and said to him, Thou givest help to a wicked man, and thou art joined by friendship to them that hate the Lord; and therefore soothly thou deservedest the wrath of the Lord;
Thou saidest, I have smitten Edom, and therefore thine heart is raised into pride; sit thou still in thine house; why stirrest thou evil against thyself, that thou fall, and Judah with thee?
To victory, the psalm of David, when Doeg the Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness?
Crows of the strand [or the streams] peck out that eye, that scorneth the father, and that despiseth the child-bearing of his mother; and the young of an eagle eat that eye.
They punished with wrongs [the] father and mother in thee, they challenged falsely a comeling in the midst of thee, they made sorry a fatherless child, and a widow at thee.
From that time Jesus began to show to his disciples, that it behooved him to go to Jerusalem, and suffer many things, of the elder men [or the elders], and of the scribes, and of princes of priests; and be slain, and the third day to rise again.
For before these days Theudas, that said himself to be some man, to whom a number of men consented, about four hundred; which was slain, and all that believed to him, were scattered, and brought to nought.
But I dread, lest when I come, I shall not find you such as I will, and I shall be found of you such as ye will not; lest peradventure strivings, envies, indignations, dissensions and detractions, privy speeches of discord, swellings by pride, debates be among you;
and he yieldeth anon to them that hate him, so that he destroy them, and defer, or tarry, no longer; restoring, or yielding, anon to them that that they deserve.
that is adversary, and is enhanced over all thing that is said God, or that is worshipped, so that he sit in the temple of God, and show himself as if he were God.
For we were sometime unwise, unbelieveful, erring, and serving to desires, and to diverse lusts, doing in malice and envy, worthy to be hated, hating each other.