But who that acknowledgeth me and my words, in this generation adulterous and sinful, also man’s Son shall acknowledge him, when he shall come in the glory of his Father, with his angels.
Therefore the Jews said to them-selves, Whither shall this go, for we shall not find him? whether he will go into the scattering of heathen men, and will teach the heathen?
in virtue of tokens and great wonders, in virtue of the Holy Ghost, so that from Jerusalem by compass to the Illyricum sea [or till unto Illyricum], I have [full]-filled the gospel of Christ.
And he took a sign of circumcision, a token [or a marking] of rightwiseness of the faith which is in prepuce, that he be father of all men believing by prepuce, that it be areckoned also to them to rightwise-ness;
If others be partners of your power, why not rather we? But we use not this power, but we suffer all things, that we give no hindering to the evangel of Christ.
What then is my meed? That I preaching the gospel, put the gospel without others’ cost, [or expense, either taking of sustenance therefore], that I use [or mis-use] not my power in the gospel.
in which [the] god of this world, that is, the devil, hath blinded the souls of unfaithful men, that the enlightening [or the lighting] of the gospel of the glory of Christ, which is the image of God, shine not.
by the proving of this ministry, which glorify God in the obedience of your acknowledging in the gospel of Christ, and in simpleness of communication into them and into all [others],
Therefore we do thankings to God without ceasing. For when ye had taken of us the word of the hearing of God, ye took it not as the word of men, but as it is verily, the word of God, that worketh in you that have believed.
For which cause also I suffer these things; but I am not confound-ed. For I know to whom I have believed, and I am certain that he is mighty to keep that is taken to my keeping, into that day.
Therefore do not thou shame the witnessing of our Lord Jesus Christ, neither me, his prisoner; but travail thou together in the gospel by the virtue of God;
For the word of God is quick, and speedy in working, and more able to pierce than any twain-edged sword, and stretcheth forth [till] to the parting of the soul and of the spirit, and of the jointures and marrows, and [it is the] deemer of thoughts, and of intents of hearts.