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Romans 1:16

Wycliffe's Bible with Modern Spelling

For I shame not the gospel, for it is the virtue of God into health, to each man that believeth, to the Jew first, and to the Greek.

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38 Cross References  

The Lord shall send out from Zion the rod of thy virtue; be thou lord in the midst of thine enemies.

And I spake of thy witnessings in the sight of kings; and I was not shamed.

Who believed to our hearing? and to whom is the arm of the Lord showed?

Whether my words be not as fire burning, saith the Lord, and as an hammer all-breaking a stone?

But who that acknowledgeth me and my words, in this generation adulterous and sinful, also man’s Son shall acknowledge him, when he shall come in the glory of his Father, with his angels.

For whoso shameth me and my words, man’s Son shall shame him, when he cometh in his majesty, and of the Father’s, and of the holy angels.

Therefore the Jews said to them-selves, Whither shall this go, for we shall not find him? whether he will go into the scattering of heathen men, and will teach the heathen?

God raised his Son first to you, and sent him blessing you, that each man convert him from his wickedness.

Therefore faith is of hearing [or by hearing], but hearing by the word of Christ.

in virtue of tokens and great wonders, in virtue of the Holy Ghost, so that from Jerusalem by compass to the Illyricum sea [or till unto Illyricum], I have [full]-filled the gospel of Christ.

And I know, that I coming to you, shall come in the abundance, [or plenty], of the blessing of Christ.

tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek;

And he took a sign of circumcision, a token [or a marking] of rightwiseness of the faith which is in prepuce, that he be father of all men believing by prepuce, that it be areckoned also to them to rightwise-ness;

by which also ye shall be saved; by which reason I have preached to you, if ye hold, if ye have not believed idly.

For I deemed not me to know anything among you, but Christ Jesus, and him crucified.

and my word and my preaching was not in subtly stirring [or persuad-able] words of man’s wisdom, but in showing of Spirit and of virtue;

If others be partners of your power, why not rather we? But we use not this power, but we suffer all things, that we give no hindering to the evangel of Christ.

What then is my meed? That I preaching the gospel, put the gospel without others’ cost, [or expense, either taking of sustenance therefore], that I use [or mis-use] not my power in the gospel.

But when I was come to Troas for the gospel of Christ, and a door was opened to me in the Lord,

in which [the] god of this world, that is, the devil, hath blinded the souls of unfaithful men, that the enlightening [or the lighting] of the gospel of the glory of Christ, which is the image of God, shine not.

by the proving of this ministry, which glorify God in the obedience of your acknowledging in the gospel of Christ, and in simpleness of communication into them and into all [others],

which is not another, but that there be some that trouble you, and will mis-turn the evangel of Christ.

Therefore we do thankings to God without ceasing. For when ye had taken of us the word of the hearing of God, ye took it not as the word of men, but as it is verily, the word of God, that worketh in you that have believed.

that is after the gospel of the glory of blessed God, which is betaken to me.

For which cause also I suffer these things; but I am not confound-ed. For I know to whom I have believed, and I am certain that he is mighty to keep that is taken to my keeping, into that day.

The Lord give mercy to the house of Onesiphorus, for oft he refreshed me, and shamed not my chain.

Therefore do not thou shame the witnessing of our Lord Jesus Christ, neither me, his prisoner; but travail thou together in the gospel by the virtue of God;

For the word of God is quick, and speedy in working, and more able to pierce than any twain-edged sword, and stretcheth forth [till] to the parting of the soul and of the spirit, and of the jointures and marrows, and [it is the] deemer of thoughts, and of intents of hearts.

but if he suffer as a christian man, shame he not, but glorify he God in this name.




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