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Psalm 53:3

Wycliffe's Bible with Modern Spelling

All bowed away, they be made unprofitable altogether; none is that doeth good, there is not till to one.

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13 Cross References  

And all Israel was parted from David, and followed Sheba, the son of Bichri; and the men of Judah cleaved to their king, from Jordan till to Jerusalem.

How much more is a man abominable and unprofitable, that drinketh wickedness as water?

All bowed away, altogether they be made unprofitable; none is that doeth good, none is till to one. The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursed-ness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

All we erred as sheep, each man bowed into his own way, and the Lord putted [or put] in him the wickedness of us all.

And all we be made as an unclean man; all our rightfulnesses [or rightwisenesses] be as the cloth of a woman in menstruation, or unclean blood; and all we fell down as a leaf, and our wickednesses, as wind, have taken away us.

And I shall pour out clean water [up] on you, and ye shall be cleansed from all your filths; and I shall cleanse you from all your idols.

and which be turned away behind the back of the Lord, and which sought not the Lord, neither ensearched him.

All bowed away, together they be made unprofitable; there is none that doeth good thing, there is none till to one.

Therefore, most dearworthy brethren, we that have these promises, cleanse we us from all filth of the flesh and of the spirit, doing holiness in the dread of God.

If ye know that he is just, know ye that also each that doeth rightwiseness, is born of him.

Most dear brother, do not thou pursue evil thing, but that that is good thing. He that doeth well, is of God; he that doeth evil, seeth not God.

He that annoyeth, annoy he yet; and he that is in filths, wax he foul yet; and a just man, be [he] justified yet; and the holy, be [he] hallowed yet.




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