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Proverbs 27:20

Wycliffe's Bible with Modern Spelling

Hell and perdition shall not be filled; so and the eyes of men be not able to be filled [or be unfillable].

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15 Cross References  

Hell is naked before him, and no covering is to perdition.

Hell and perdition be open before the Lord; how much more the hearts of [the] sons of men.

Raise not thine eyes to riches, which thou mayest not have; for those [or they] shall make to them-selves pens or wings, as of an eagle, and they shall fly into heaven.

As the cheers of men beholding themselves shine in waters; so the hearts of men be open to prudent men.

All things be hard; a man may not declare those things by word; the eye is not filled by sight, neither the ear is filled by hearing.

one there is, and he hath not a second; neither a son, nor a brother; and nevertheless he ceaseth not to travail, neither his eyes be filled with riches; neither he bethinketh him, and saith, To whom travail I, and deceive my soul in goods? In this also is vanity, and the worst torment.

All the travail of a man is in his mouth, but the soul of him shall not be [ful] filled with goods.

Therefore hell hath alarged his soul, and opened his mouth without any end; and the strong men thereof, and the people thereof, and the high men, and the glorious men thereof, shall go down to it.

Forsooth thine eyes and heart be to avarice, and to shed innocent blood, and to false challenge, and to the performing of evil work.

And as wine deceiveth a man drinking, so shall the proud man be, and he shall not be made fair; for as hell he alarged his soul, and he is as death, and he is not [ful] filled; and he shall gather to him all folks, and he shall gather together to him all peoples.

Ye beheld to more, and lo! it is made less; and ye brought into the house, and I blew it out. For what cause, saith the Lord of hosts? for mine house is deserted, and ye hasten each man into his house.

For all thing that is in the world, is covetousness of flesh, and covetousness of eyes, and pride of life, which is not of the Father, but it is of the world.




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