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Proverbs 16:6

Wycliffe's Bible with Modern Spelling

Wickedness is again-bought by mercy and truth; and men boweth away from evil by the dread of the Lord.

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27 Cross References  

Abraham answered, I thought within me, and said, In hap the dread of God is not in this place; and they shall slay me for my wife;

But the first dukes, that were before me, grieved the people, and took of them in bread, and wine, and money, each day forty shekels; and also their ministers oppressed the people. But I did not so, for the dread of God;

And I said to them, It is not good thing, that ye do; why go ye not in the dread of our God, and reproof be not said to us of heathen men, our enemies?

And he said to man, Lo! the dread of the Lord, that is wisdom; and to go away from evil, is understanding.

Mercy and truth met themselves; rightwiseness and peace were kissed.

But the midwives dreaded God, and did not by the commandment of the king of Egypt, but kept the knave children.

And Moses said to the people, Do not ye dread, for God came to prove you, and that his dread should be in you, and that ye should not do sin.

A wise man dreadeth, and boweth away from evil; a fool skippeth over, and trusteth.

A man going in rightful [or right] way, and dreading God, is despised of him that goeth in the way of evil fame.

The dread of the Lord is a well of life; that it bow away from the falling of death.

Abomination of the Lord is each proud man; yea, though the hand is to the hand, he shall not be innocent. The beginning of [the] good way is to do rightwiseness; forsooth it is more acceptable with God, than to offer sacrifices.

Mercy and truth keep a king; and his throne is made strong by meekness.

Mercy and truth forsake thee not; bind thou those to thy throat, and write them in the tables of thine heart.

Be thou not wise with thyself; dread thou God, and go away from evil.

The dread of the Lord hateth evil; I curse boast, and pride, and a shrewd way, and a double-tongued mouth.

this is the interpreting of the sentence of the Highest, which sentence is come on my lord, the king.

Wherefore, king, my counsel please thee, and again-buy thy sins with alms-deeds, and again-buy thy wickednesses with mercies of poor men; in hap God shall forgive thy trespasses.

Do not ye torment men of your lineages, but each man dread his God; for I am your Lord God.

Nevertheless that that is over-plus, [or superfluous], give ye alms, and lo! all things be clean to you.

Each branch in me that beareth not fruit, he shall take away it [or do it away]; and each that beareth fruit, he shall purge it, that it bear the more fruit.

and nothing diversed betwixt us and them, cleansing the hearts of them by faith.

Therefore, most dearworthy brethren, we that have these promises, cleanse we us from all filth of the flesh and of the spirit, doing holiness in the dread of God.

Be ye subject together in the dread of Christ.

neither it is set beyond the sea, that thou complain, and say, Who of us may pass over the sea, and bring it hither to us, that we may hear, and do that that is commanded to us?

And make ye chaste your souls in obedience of charity, in love of brotherhood; of simple heart love ye together more busily.




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