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Proverbs 12:5

Wycliffe's Bible with Modern Spelling

The thoughts of just [or rightwise] men be dooms; and the counsels of wicked men be guileful.

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20 Cross References  

I shall be exercised, either busily occupied, in thy behests; and I shall behold thy ways.

God, prove thou me, and know thou mine heart; ask thou me, and know thou my paths.

The desire of just [or rightwise] men is all good; abiding of wicked men is strong vengeance.

A diligent woman is a crown to her husband; and rot is in the bones of that woman, that doeth things worthy of confusion.

The words of wicked men set treason to blood; the mouth of just [or rightwise] men shall deliver them.

The wisdom of a fell [or witting] man is to understand his way; and the unwariness of fools erreth.

The thought of a fool is sin; and a backbiter is abomination of men.

An unfaithful man forsake his way, and a wicked man forsake his thoughts; and turn he again to the Lord, and he shall have mercy on him, and to our God, for he is much to forgive.

Thou Jerusalem, wash thine heart from malice, that thou be made safe. How long shall harmful thoughts dwell in thee?

and they held forth their tongue as a bow of leasing, and not of truth. They be comforted in earth, for they went out from evil to evil, and they knew not me, saith the Lord.

And a man shall scorn his brother, and shall not speak truth; for they taught their tongue to speak leasing; they travailed to do wickedly.

Then Herod seeing that he was scorned, either deceived, of the astronomers, [or the kings], was full wroth; and he sent, and slew all the children, that were in Bethlehem, and in all the coasts thereof, from two years age and within, after the time that he had inquired of the astronomers [or that he had sought out of the kings].

and made a counsel to hold Jesus with guile, and slay him;

Therefore do not ye deem before the time, till that the Lord come, which shall lighten the hid things of darknesses, and shall show the counsels of hearts; and then praising shall be to each man of God.

but do we away the privy things of shame, not walking in subtle guile, neither doing adultery by the word of God [or neither adulterating the word of God], but in showing of the truth commending us-selves to each conscience of men before God.




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