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Philippians 4:8

Wycliffe's Bible with Modern Spelling

From henceforth, brethren, what-ever things be sooth, whatever things chaste, whatever things just, whatever things holy, whatever things able to be loved, [or amiable, or lovable], whatever things of good fame, if any virtue, if any praising of discipline, think ye these things,

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For I know that Abraham shall command his children, and his house after him, that they keep the way of the Lord, and that they do rightfulness [or rightwiseness] and doom, that the Lord bring for Abraham all things which he spake to Abraham.

Saul and Jonathan, amiable, and fair in their life, were not parted also in their death; they were swifter than eagles, stronger than lions.

David said, God of Israel spake to me, the strong help of Israel, the just [or rightwise] Lord of men, is Lord in the dread of God.

How long deem ye with wicked-ness; and take the faces of sinners?

A guileful balance is abomination with God; and an even weight is his will.

A diligent woman is a crown to her husband; and rot is in the bones of that woman, that doeth things worthy of confusion.

The dooms of the Lord be weight and balance; and his works be all the stones of the world.

Forsooth a just [or rightwise] man that goeth in his simpleness, shall leave blessed sons after him.

Who shall find a strong woman? the price of her is [a] far, and from the last [or utmost] ends.

Many daughters gathered riches; thou passedest them all.

Give ye to her of the fruit of her hands; and her works praise her in the gates.

His throat is most sweet, and he is all desirable. Ye daughters of Jerusalem, such is my darling, and this is my friend.

The way of a just man is rightful, the path of a just man is rightful to go. [The way of the rightwise is even, even the path of the rightwise to go.]

And they send to him their disciples, with Herodians, and said, Master, we know, that thou art soothfast, and thou teachest in truth the way of God, and thou chargest not [or there is no care to thee] of any man, for thou beholdest not the person of men.

And Herod dreaded John, and knew him a just man and holy, and kept him. And Herod heard him, and he did many things, and gladly heard him.

And he said to them, Ye it be, that justify you before men; but God hath known your hearts [or God knoweth your hearts], for that that is high to men, is abomination before God.

And lo! a man was in Jerusalem, whose name was Simeon; and this man was just, and virtuous [or dread-full], and abode the comfort of Israel; and the Holy Ghost was in him.

And lo! a man, Joseph by name, of Arimathaea, a city of Judea, that was a decurion, [that is, having ten men under him], a good man and a just [or a good man and just],

He that speaketh of himself, seeketh his own glory; but he that seeketh the glory of him that sent him, is soothfast, and unrightwiseness is not in him.

And they said, Cornelius, the centurion, a just man, and dreading God, and having good witnessing of all the folk of Jews, took answer of an holy angel, to call thee into his house, and to hear words of thee.

And a man, Ananias, that by the law had witnessing of all Jews dwelling in Damascus,

Therefore, brethren, behold ye men of you of good fame [or of good witnessing], [seven], full of the Holy Ghost, and of wisdom, whom we shall ordain on this work;

As in [the] day wander we honestly, not in superfluous feasts [or in oft eatings], and drunkennesses, not in beds and unchastities, not in strife and in envy;

For princes be not to the dread of good work, but of evil. But wilt thou, that thou dread not power? Do thou good thing, and thou shalt have praising of it;

And he that in this thing serveth Christ, pleaseth God, and is proved to men.

but he that is a Jew in hid, and the circumcision of heart, in spirit, not by [or in] the letter, whose praising is not of men, but of God.

Therefore do not ye deem before the time, till that the Lord come, which shall lighten the hid things of darknesses, and shall show the counsels of hearts; and then praising shall be to each man of God.

And we pray the Lord, that ye do nothing of evil; not that we seem proved, but that ye do that that is good, and that we be as reprovable.

by glory and unnobleness; by evil fame and good fame; as deceivers, and true men;

And we sent with him a brother, whose praising is in the gospel by all churches.

For we purvey good things, not only before God, but also before all men.

But the fruit of the Spirit is charity, joy, peace, patience, long abiding, benignity, [or good will], goodness, mildness, faith,

For which thing put ye away leasing, and speak ye truth each man with his neighbour, for we be members each to other [or together].

For the fruit of light is in all goodness, and rightwiseness, and truth.

Therefore stand ye, and be girded about your loins in soothfastness, and clothed with the habergeon of rightwiseness,

Thou shalt pursue justly [or right-wisely] that that is just [or right], that thou live, and wield the land which thy Lord God shall give to thee.

Henceforward, my brethren, have ye joy in the Lord. To write to you the same things, to me it is not slow, and to you it is necessary.

Walk ye in wisdom to them that be withoutforth, again-buying time.

and that ye wander honestly to them that be withoutforth, and that of no man ye desire anything.

for kings and all that be set in highness, that we lead a quiet and a peaceable life, in all piety and chastity.

Also it behooveth women to be chaste, not backbiting, sober, faithful in all things.

well-ruling his house, and have sons subject with all chastity;

No man despise thy youth, but be thou ensample of faithful men, in word, in living, in charity, in faith, in chastity.

and hath witnessing in good works, if she nourished children, if she re-ceived poor men to harbour, if she hath washed the feet of holy men, if she ministered to men that suffered trib-ulation, if she followed all good work.

old women as mothers, young women as sisters, in all chastity.

but holding hospitality, benign, prudent, sober, just, holy, continent,

that gave himself for us, to again-buy us from all wickedness, and make clean to himself a people acceptable, and pursuer of good works.

that old men be sober, chaste, prudent, whole in faith, in love, and patience;

In all things give thyself ensample of good works, in teaching, in wholeness [or in holiness of living], that is, in cleanness of soul and body, in firmness [of virtues].

They that be of ours, learn to be governors [or to be before] in good works, to necessary uses, that they be not without fruit.

And in this faith old men have gotten witnessing.

Pray ye for us, and we trust that we have good conscience in all things, willing to live well.

A clean religion, and unwemmed with God and the Father, is this, to visit fatherless and motherless children, and widows in their tribulation, and to keep himself undefouled from this world.

But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counselled [or persuadable], consenting to good things, full of mercy and of good fruits, deeming without feigning.

And make ye chaste your souls in obedience of charity, in love of brotherhood; of simple heart love ye together more busily.

and have ye your conversation [or your life] good among heathen men, that in that thing that they backbite of you, as of mis-doers, they behold you of good works, and glorify God in the day of visitation.

before all things have ye charity each to other in yourselves always lasting; for charity covereth the multitude of sins.

Lo! ye most dearworthy brethren, I write to you this second epistle, in which I stir your clear soul by admonishing together,

My little sons, love we not in word, neither in tongue, but in work and truth.

And each man that hath this hope in him, maketh himself holy, as he is holy.

Most dear brethren, do not ye believe to each spirit, but prove ye the spirits, if they be of God; for many false prophets went out into the world.

Therefore, do not thou dread, but whatever thing thou shalt say to me, I shall do to thee; for all the people that dwelleth within the gates of my city know, that thou art a woman of virtue.




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