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Obadiah 1:1

Wycliffe's Bible with Modern Spelling

[The] Vision of Obadiah. The Lord God saith these things to Edom. We heard an hearing of the Lord, and he sent a legate, either a messenger, to heathen men. Rise ye, and together rise we against him into battle.

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28 Cross References  

he said to Jacob, Give thou to me of this red seething, for I am full weary; for which cause his name was called Edom or Red.

And Esau dwelled in the hill of Seir; he is Edom.

Forsooth these were the genera-tions of Esau, father of Edom, in the hill of Seir,

Lord, have thou mind on the sons of Edom; for the day of Jerusalem. Which say, Extinguish ye, extinguish ye; till to the foundament therein.

The burden of Dumah. It crieth from Seir to me, Keeper, what hour of the night? keeper, what hour of the night?

The keeper said, The morrowtide cometh, and night; if ye seek, seek ye, and be ye converted, and come ye.

For why thy princes were in Tanis, and thy messengers came till to Hanes.

And I took the cup from the hand of the Lord, and I poured out drink to all folks, to which the Lord sent me;

to Idumea, and to Moab, and to the sons of Ammon;

and lest peradventure your heart wax nesh, and lest ye dread the hearing, that shall be heard in the land; and hearing shall come in a year, and after this year shall come hearing, and wickedness in the land, and a lord on a lord.

And the word of the Lord was made to me, and he said,

Egypt shall be into desolation, and Idumea into desert of perdition; for that that they did wickedly against the sons of Judah, and shedded out innocent blood in their land.

For he shall go up showing the way before them; they shall depart, and pass the gate, and shall go out thereby; and the king of them shall pass before them, and the Lord in the head of them.

For ye shall hear battles, and opinions of battles; see ye that ye be not disturbed [or distroubled]; for it behooveth these things to be done, but not yet is the end.

And when ye hear battles and opinions of battles, dread ye not; for it behooveth these things to be done, but not yet anon is the end, [or for it behooveth that these things be done, but the end is not yet].




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