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Numbers 28:2

Wycliffe's Bible with Modern Spelling

Command thou to the sons of Israel, and thou shalt say to them, Offer ye by their times mine offering, and loaves, and incense of sweetest odour.

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32 Cross References  

And the Lord savoured the odour of sweetness, and said to him, I shall no more curse the earth for men, for the wit and thought of man’s heart be ready, either prone, into evil from young waxing age; therefore I shall no more smite each living soul, as I did;

as well in the offering of burnt sacrifices of the Lord, as in sabbaths, and calends, and other solemnities, by the number and ceremonies of each thing, continually before the Lord;

And Jehoiada ordained sovereigns in the house of the Lord, that under the hands of priests, and of deacons [or Levites], which David parted in the house of the Lord, they should offer burnt sacrifices to the Lord, as it is written in the book of Moses, in joy and in songs, by the ordinance of David.

And the part of the king’s sacrifice was, that of his own substance, or chattel, burnt sacrifice should be offered evermore in the morrowtide and in the eventide, also in sabbaths, and calends, and in other solemnities, as it is written in the law of Moses.

And Joshua, the son of Jozadak, rose up, and his brethren, priests, and Zerubbabel, the son of Salathiel, and his brethren, and they builded the altar of God of Israel for to offer thereupon burnt sacrifices, as it is written in the law of Moses, the man of God.

And they setted the altar upon his foundaments, while the peoples of lands by compass made them afeared; and they offered upon that altar burnt sacrifices to the Lord in the morrow-tide and eventide.

Also we casted lots on the offering of wood, betwixt priests and deacons [or Levites] and the people, that those [or they] should be brought into the house of our God, by the meines of our fathers in certain times, from the times of a year sufficient unto a year, that that wood should burn upon the altar of the Lord our God, as it is written in the law of Moses;

Blow ye with a trump in the new moon; in the noble day of your solemnity.

Thou shalt keep the solemnity of therf loaves; seven days thou shalt eat therf bread, as I commanded to thee, in the time of [the] month of new things, when thou wentest out of Egypt; thou shalt not appear void in my sight.

and thou shalt offer thus all the ram into incense on the altar; it is an offering to the Lord, the sweetest odour of the slain sacrifice of the Lord.

And thou settedest my bread, which I gave to thee, flour of wheat, and oil, and honey, by which I nourished thee, in the sight of those [or them], into an odour of sweetness; and it was done, saith the Lord God.

I shall receive you into odour of sweetness, when I shall lead you out of peoples, and shall gather you from lands, in which ye were scattered; and I shall be hallowed in you before the eyes of the nations.

And on the part of the prince shall be burnt sacrifices, and sacrifices, and moist sacrifices, in solemnities, and in calends, either beginnings of months, and in sabbaths, and in all the solemnities of the house of Israel; he shall make ready the sacrifice for sin, and burnt sacrifice, and peaceable sacrifices, to cleanse for the house of Israel.

soothly they shall wash in water the entrails and [the] feet; and the priest shall burn all things offered on the altar, into burnt sacrifice, and sweetest odour to the Lord.

and the priest shall break the wings thereof, and he shall not carve it, neither part it with iron; and he shall burn it on the altar, when fire is put under the wood; it is a burnt sacrifice, and an offering of sweetest odour to the Lord.

when the entrails and the feet be washed with water; and the priest shall burn those [or them] on the altar, into burnt sacrifice, and to sweet odour to the Lord.

they shall be holy to their God, and they shall not defoul his name; for they offer incense of the Lord, and the loaves of their God, and therefore they shall be holy.

and offereth the loaves of setting forth; therefore be he holy, for I am the holy Lord that halloweth you.

And the priest shall burn them upon the altar, into the feeding, or nourishing, of the fire, and of the offering to the Lord.

And ye have defouled it in that that ye say, The board of the Lord is defouled, and that that is put above is contemptible, or worthy for to be despised, with [the] fire that devoureth it.

Ye offer on mine altar defouled, either unclean, bread, and ye say, Wherein have we defouled thee? In that thing that ye say, The board of the Lord is despised.

and the multitude hath forgotten to do this, it shall offer a calf of the drove, burnt sacrifice into sweetest odour to the Lord, and the sacrifices thereof, and flowing offerings, as the ceremonies thereof ask; and it shall offer a buck of goats for sin.

and ye shall make an offering to the Lord into burnt sacrifice, either a peaceable sacrifice, and ye pay avows, either offer gifts by free will, either in your solemnities ye burn odour of sweetness to the Lord, of oxen, either of sheep;

and he shall offer wine to the flowing sacrifice, of the third part of the same measure, into odour of sweet-ness to the Lord.

Also the Lord said to Moses,

Ye shall offer these things to the Lord, in your solemnities, without your avows [or beside the vows], and your willful offerings, in the burnt sacrifice, in sacrifice, in the moist [or liquor] offering, and in peaceable sacrifices.

Forsooth if any man is clean, and is not in the way, and nevertheless made not [the] pask, that man shall be des-troyed from his peoples, for he offered not sacrifice to the Lord in his time set, or covenable; he shall bear his sin.

and said to them, We be unclean on the soul of man; why be we defrauded, that we may not offer an offering to the Lord in his time, among the sons of Israel?

for we be the good odour, [or savour], of Christ to God, among these that be made safe, and among these that perish.

and walk ye in love, as Christ loved us, and gave himself for us an offering and a sacrifice to God, into the odour of sweetness.

For I have all things, and abound; I am [full]-filled [or replete] with those things taken of Epaphroditus, which ye sent into the odour of sweetness, a covenable sacrifice, pleasing to God.




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