for I speak to him mouth to mouth, and he seeth God openly, and not by dark speeches, either dark likenesses, and figures. Why therefore dreaded ye not to backbite my servant Moses?
Thou shalt not make to thee a graven image, neither any likeness of anything that is in heaven above, and that is in earth beneath, neither of those things that be in waters under the earth;
Forsooth the Lord spake to Moses face to face, that is openly, as a man is wont to speak with his friend; and when Moses turned again into his tabernacle, Joshua, his servant, the son of Nun, a young man, went not out of the tabernacle.
God answered, I shall show all my goodness to thee, and I shall call in the name of the Lord before thee, and I shall do mercy to whom I will, and I shall be merciful, either goodly, on whom it pleaseth me.
and the dwellers of this land, which heard that thou, Lord, art in this people, and art seen face to face, and that thy cloud defendeth them, and that thou goest before them in a pillar of cloud by day, and in a pillar of fire by night,
And when Moses entered into the tabernacle of [the] bond of peace, to ask counsel of God’s answering place, he heard the voice of God speaking to him from the propitiatory, which was on the ark of witnessing, betwixt [the] two cherubims, from whence also God spake to Moses.
that it should be fulfilled, that is said by the prophet, saying, I shall open my mouth in parables; I shall tell out hid things [or things hid] from the making of the world.
Now I shall not call you servants, for the servant knoweth not, what his lord shall do; but I have called you friends, for all things whatever I heard of my Father, I have made known to you.
And all we that with open face see the glory of the Lord, be transformed into the same image, from clearness into clearness, as of the Spirit of the Lord.
Thou shalt not make to thee a graven image, neither a likeness of all things that be in heaven above, and that be in earth beneath, and that be in waters under earth;
Which alone hath undeadliness [or immortality], and dwelleth in light, to which light no man may come; whom no man saw, neither may see; to whom glory, and honour, and empire be without end. Amen.
Which when also he is the brightness of glory, and [the] figure of his substance, and beareth all things by word of his virtue, he maketh purgation of sins, and sitteth on the right half of the majesty in heavens;
but more them that walk after the flesh, in coveting of uncleanness, and despise lordshipping, and be bold, pleasing themselves, and dread not to bring in sects, blaspheming;